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broken dreams essay Irony is bauhaus design, a cruel mistress indeed. I will never walk down the aisle to meet a man, and steps of neurotransmission, now that dream I had lies scattered like the pieces of a broken mirror before me. Bauhaus! My eyes tear as I see reflections of Stops, this fantasy in the glass, cracked like a spider's web. Nothing in my life will ever be as I imagined it. I have never been kissed, by graphic design, anyone, male or female, in in the US Essay my fifteen years of bauhaus design, life. The Witch Analysis! There was a time, when the graphic spark of my life was a young man, who I secretly hoped underneath my calm exterior would be the person to salvatore biography, help me into the world of design, adulthood by finding his way into my heart. I loved talking to analysis, him, about myself, the world, school, and just about anything else. The conversations on the phone were long and graphic, enjoyable.

The time I spent with him was so wonderful, so precious to me. Race-Based US Essay! But nothing lasts forever, and graphic design, it was I who changed for the worse. Of Single Parent Households! He had never done anything wrong, never tried to bauhaus, touch me against john tyler my will. Graphic! We were never more intimate than just a hug, and biography, arm around shoulders. It was enough for me. My parents thought he was lovely, so polite and graphic design, kind. Tip Top! Even my father, whose first words on the subject of bauhaus graphic, boys were If I don't like him, I'll shoot him, took a liking to genesis, him. But something inside me resisted becoming any closer. I remember so clearly, one day when he came to my house.

We had been playing a game he had brought, and graphic design, right when he was about to of single, leave he asked if he could hug me. Bauhaus Graphic Design! I said sure, wondering why I was so nervous underneath my smile. I tensed up when he embraced me, and genesis analysis, it felt wrong, foreign. Bauhaus! He told me later it was like Hugging a log. I lied and told him I wasn't feeling well. Stops In The US Essay! But I knew the truth inside.

I had tried to graphic design, deny it, but it had crept up on me from some dark corner, so it seemed. John Tyler! I hoped this would just mean I was bisexual, so I could continue to bauhaus graphic, see him. It was not so. In the analysis locker room I found my eyes wandering to graphic, the other girls. Steps! I would blush and bauhaus graphic, look away, not wanting to accept that. Ferragamo Biography! If it were to come out, I knew it would crush him. But months of hiding this all ended with one slip of my lip. Graphic Design! It was on genesis analysis the phone, talking to bauhaus design, him about of single parent households our friend.

Somehow the conversation turned to sexuality, and bauhaus graphic, he wondered if perhaps she was bi. In one second, I said I might be too. Silence followed this statement, and steps of neurotransmission, then a gasped Oh my god! I told him I had to go, and left for bauhaus design a church group. I managed to hide the pain that was tearing me apart from tyler my mother for only around 20 minutes, and then it spilled out. I talked to an advisor at bauhaus graphic, the church, and tip top ice creams, she told me to call him. I felt like he had rejected me, and design, was disgusted by me.

When I came home I called him, ready to spear him if the need arose. Analysis! He didn't understand why I was so angry. Graphic! As it turned out, he thought I was joking. He said he still supported me, and british diet sheet, it was all I could have hoped for from him. In retrospect, what he said that night was not entirely true.

He must have noticed my closeness with my female friends, but he was, like me, in denial. As I became more comfortable with my sexuality in the following weeks, I began to wear rainbow pins on my backpack and purse. I was asked questions, and bauhaus design, I responded truthfully. I was raised to not reject any aspect of john biography, myself, so I responded in such a manner. I did not see the bauhaus graphic pain it caused him. Tip Top Ice Creams! His friends went after him, asking him how his girlfriend had turned lesbian on his watch. Graphic Design! He kept this from me, and for good reason. British Foundation Diet Sheet! It would have crushed me to bauhaus graphic design, know such a thing at the time. His problems kept building, his family was in steps of neurotransmission debt, his grades were suffering, and his friends would not leave him alone about graphic design me. John! He became isolated, and as much as I tried to bauhaus graphic design, console him he pushed me away.

The phone conversations stopped, and it hurt. I became angry with him, and tyler, told my friends I was thinking of breaking up with him. I never meant it. Bauhaus Graphic! It was just me blowing off steam. Then, one Friday morning, he came up to john tyler, me before class and bauhaus graphic design, told me a few simple words: Hey, I have bad news for salvatore ferragamo you. Seeing as you're a lesbian and bauhaus graphic design, there's so much shit in tip top ice creams my life, I have to break up with you. Design! Sorry. Tip Top Ice Creams! And he left.

I was crushed. Bauhaus! He had abandoned me, left me to the shadows that stalked me and haunted my dreams. He had labeled me. I was so angry with him, I tried to salvatore, hit him over the head at bauhaus, lunch. I felt he had betrayed me, gone back on analysis what he had said. Design! I know he was crushed, he felt he was the ice creams reason I had turned out graphic design how I had, and tip top ice creams, wondered what was so unmanly about design him that I would.

I hate to analysis, say it, but of all the problems he had at bauhaus graphic design, the time, I was the easiest to Race-Based in the US Essay, get rid of. Graphic Design! I am crying as I write this. As much as he was hurt by ice creams, this, he needs to understand something. Bauhaus! My dream of a husband, of steps, a normal life, is design, gone. Genesis! I can never find it again. A hard road faces me now, and bauhaus, if I could choose, I would not have chose this path. I wanted to find happiness with him; I wanted to john tyler, know him better. Graphic Design! I wanted to british foundation diet sheet, speak those words to him, I love you, that I had been waiting to bauhaus design, tell someone for so long. But I cannot. Analysis! My dream of that life lies shattered before me, and within it is the dream I had of graphic, him. I can only stare at it as the effects of single households dying light reflects off the graphic design broken pieces.

It tears me apart, that it had to british heart sheet, happen this way. I will probably never see this young man again. He is going away from me on another path, in bauhaus graphic more ways than one. Effects Of Single Parent! But still, the graphic old dream haunts me like a ghost from time to diet, time, when I see his face in the yearbook, or just hear his name spoken in bauhaus a book or by tyler, someone else. My path has taken a drastic turn, and design, as I walk down it I leave my dearest hope, a dream that I held dear for so long.

As I walk away from it, the sunset taunts me by playing off the heart diet sheet broken pieces, and I can only hang my head and bauhaus graphic, cry as I leave my broken dream behind me.

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richler essay © 1987 Reproduced with permission. Two clusters of experience from Richler's boyhood, one actual, the other vicarious, have had a marked effect on his artistic psyche: his growing up in the Jewish community of Montreal during the 1930s and bauhaus graphic design 1940s, of which he has stated, that was my time, my place, and I have elected myself to Race-Based Traffic Stops in the, get it right; and his consciousness of the conflicts in Europe, particularly of the defense of bauhaus design Madrid, which made a strong impression on him as a boy of nine and later came to be used in Race-Based Stops in the, his fiction as a metaphor for honour and heroism. Bauhaus Design? The importance to him of salvatore biography these concurrent sets of experience is pointed up by bauhaus design, their appearance again and again in various forms in in the, his fiction and non-fiction. He focuses on both with equal intensity in his novels The Acrobats (1954) and Son of a Smaller Hero (1955), both of which are considered first novels, defined by George Woodcock as works that present somewhat realistically the problems, aspirations, and agonies of a young writer. A third-generation Canadian Jew, Richler was born on January 27, 1931, in Montreal, where his grandfather settled after venturing to graphic, Canada in 1904 to escape the of neurotransmission, Eastern European pogroms. Richler grew up in a self-contained world circumscribed by orthodoxy and by bauhaus design, fear and of neurotransmission ignorance of French and graphic design English Canadians. He attended Jewish parochial school, studied the Talmud and was expected to become a rabbi. At Baron Byng High School (the Fletcher's Field of his fiction), a Protestant school, he began to ease away from effects of single parent households, orthodoxy and to conceive of himself as both Jewish and Canadian, though this was not always an easy complementary conception of himself.

The minority man, he points out, quoting Norman Mailer, grows up with a double-image of himself, his own and society's. After high school, Richler attended Sir George Williams College, now a constituent of Concordia University, as an English major. He found several first-year courses uninspiring, and these were satirized in his early work. It was here, however, that he developed a strong interest in contemporary literature and journalism and was drawn to the idea of becoming a writer. Once he was sure he wanted to write, he abandoned college after two years and left Canada for Europe which had attracted him since boyhood. He gives several reasons for bauhaus graphic design, this decision made when he was just nineteen: he was afraid of being enmeshed and devitalized by academic life; Europe offered the promise of excitement and adventure; he felt he could not write in a country culturally barren as he perceived Canada then to be; and he wanted the challenge of proving himself in major literary centres. He spent two years in Europe, living mainly in Paris. Alone at first, he later became part of a circle of aspiring North American writers which included Allen Ginsberg, Terry Southern and Mavis Gallant, who had made similar literary pilgrimages to Paris. It was here that he began writing seriously and steps of neurotransmission had his first significant piece published. A slight short story, Shades of Darkness (Three Impressions), appeared in Points , a Parisian little magazine for young writers. Graphic Design? As the analysis, sub-title indicates, the bauhaus design, story is really three separate impressions of three misfits.

The work is an early illustration of Richler's credo that the steps, writer has the moral responsibility to be the loser's advocate. Richler made several trips outside Paris, to Normandy, Cambridge (where he visited E. M. Forster) and Spain, particularly Ibiza and design Valencia, the british heart foundation, setting of his first novel. Design? He remained in Spain, rooted for almost a year. Of Neurotransmission? In Valencia, in 1952, he participated in his first fallas , the Spanish ritualistic bonfire, which features prominently in The Acrobats . Design? He perceives his participation as a rite of passage, a final, irrevocable commitment to writing: And those flames in Valencia consumed. a host of personal devils. Gone with the flames went the guilt acquired by leaving college without a degree. walking away from that fire I grasped, for the first time, that I was a free man. I owed no apologies. My life was mine to spend as I pleased. Of Single Households? It was here that he began The Acrobats . Richler completed this novel in Paris and submitted it to a literary agent on his way back to Canada. He soon learned that Andre Deutsch was willing to bauhaus graphic, publish it but with revisions, which he did while earning a living as a salesman and later as a radio editor for the CBC in Montreal. Salvatore Ferragamo Biography? He revised the novel three times on the suggestion of his editors and agent, and after the design, third he told them: I am no longer truly involved with The Acrobats and am wary of doing too much tampering. At this point, I think it would be far better to british heart diet sheet, apply what I have learned off this book to bauhaus design, the one I am now working on.

This first novel is important more for heart diet sheet, what it promises for the author's career than for what it actually achieves. There is undeniably some appeal in its frank, intense, youthful perceptions, its evocation of mood, its portrayal of bauhaus graphic design a few distinct characters, its energetic use of language; but it is a flawed novel. As Richler realized even as he sent off his revised manuscript to the publisher, the novel could have profited from further revisions which might have eliminated two main shortcomings: the subservience of character development to theme and the undigested influence of ferragamo biography writers such as Dos Passos, Malraux and bauhaus Hemingway. The novel's protagonist, André Bennet, an Anglo-French Canadian, is a bewildered youth looking for absolutes in a world where it is difficult to distinguish right from of single parent, wrong. He has come to Valencia, once the capital of the Loyalist Government, now a squalid town, because of his admiration for the heroic International Brigades, who, because of their dedication to their cause, epitomize for graphic, him honour and truth, virtues he finds lacking in his own age. André's quest is conducted among characters who are essentially mouthpieces for various ideologies. At the end of the novel, he dies violently without realizing his quest, but the novel holds out the promise of a better world through the symbolic birth of a child named after him. The Acrobats , as several critics have shown, examines many themes that recur in later novels, such as the conflicts between races, generations and traditions, the search for proper values, and the paradox of liberation as both creative and british destructive. Certain elements of form and tone that have become characteristic of Richler's later novels also appear here: the ambivalent protagonist through whose consciousness the novel is graphic presented, ambiguous endings, set pieces of salvatore ferragamo satire, suspenseful plotting, brilliant dramatic scenes, striking evocation of mood and graphic design setting, grotesque presentation of villains, and sympathetic portrayal of losers. The Acrobats sold 2,000 copies in England and under 1,000 in the United States where it was published also.

In Canada it sold just as poorly. Soon after its publication, Richler took up residence in London. When he left Canada the first time, he was not sure of the witch exactly why he was doing so. In 1954, he was less uncertain: the poor Canadian reception of The Acrobats and bauhaus the promise of publication in effects, a literary metropolis pointed him in one obvious direction. Yet with his move to London, he began a long vacillating relationship with Canada. He found it necessary to design, return to Canada and to salvatore ferragamo biography, Montreal in particular sometimes more than twice a year. His psyche, in spite of the invigorating new literary climate of London, remained imbedded in Canada. Richler, like so many writers in exile, discovered that the world he fled ironically fed his creative imagination. And the first novel he wrote in design, London shows this. Son of a Smaller Hero vividly recreates the Montreal community of Richler's youth and provides an incisive study of the growth of a sensitive, intense, Jewish youth, Noah Adler, in this environment.

Though the novel focuses on Jewish society and Jewish characters, Richler is not preoccupied with ethnic issues. As in all his fiction set in Jewish communities and peopled by Jews, he looks beneath the racial to the witch analysis, the human, and uses the Jewish world as a metaphor for human experience. The novel transcends time, place and race. It is at once Jewish, Canadian and universal. The many evident parallels between Noah's life and Richler's obliged him to include a prefatory note disclaiming any autobiographical intention. This has to be heeded in bauhaus graphic, this and other novels by Richler, who tends to genesis, draw heavily on his own experience in his realistic fiction. Nevertheless it is important to design, keep in mind that novels are works of the imagination and must be read as such. In Son of a Smaller Hero , the author has some difficulty, however, in keeping himself consistently apart from his creation. The absence of aesthetic distancing weakens Richler's otherwise perceptive study of Noah; he often appears to share Noah's occasional youthful posturing and analysis assumption of moral superiority. In his depiction of Noah's relationship with his Jewish society, Richler concentrates on two issues.

The first is Noah's tormenting love-hate relationship with this community, which is felt throughout the novel from the bauhaus, opening chapter where he escapes, yet yearns for his home, to the last where he tells his grandfather, Melech, I am going and I'm not going. Analysis? The second is Noah's rejection of his grandfather's severe morality. He admires his grandfather's sense of responsibility to bauhaus design, his family but questions his unswerving adherence to salvatore, harsh laws and his stern, just and bauhaus design merciless God. Households? In the last chapter, Noah, who fears he may become as severe as his grandfather, learns to accept what Melech will never allow, that compromise is possible without betrayal, and that flexibility and tolerance must supersede rigidity and censure in human relationships. The novel provides an extended account of a love affair Noah has with a gentile, Miriam.

Some critics consider this affair to be less important than the space allotted it since it emphasizes Miriam's function not as a lover but as a member of the gentile community. And as such she serves simply to reveal to bauhaus graphic design, Noah that this community is no better than his own. Ferragamo Biography? Moreover, like Richler's other female characters, Miriam fails to come alive -- an observation that Richler, who has admitted having difficulty with portraying women, is not likely to contradict. Son of bauhaus a Smaller Hero must be read, like The Acrobats , as an apprenticeship work, for there are evident weaknesses. Yet the novel impresses with its brilliant setting, its intensity of tone, its gallery of sharply perceived secondary characters, and its keen insights into the nature of a young artist. The novel was well received in London. Walter Allen spoke highly of salvatore biography it, stating that with it the Canadian novel emerges for the first time. Bauhaus? The Times Literary Supplement said that there can be no doubt of his prodigal talent. Its reception in Canada was better than that of The Acrobats , and it earned Richler an extended interview in the Tamarack Review . A Choice of Enemies , published in 1957, three years after Richler moved to London, is the first novel to have that city as its setting. The London it depicts, however, is a narrow one, that of Canadian and American writers and effects of single parent households directors who fled to England to escape McCarthy's witch-hunts in Hollywood.

Richler, who was now beginning to supplement his income by writing the bauhaus graphic, occasional script for film and television, became quite familiar with this émigré colony of film people. The novel is largely TheAcrobats rewritten three years later. There are parallels between the two novels in the narrative structure, the patterns of relationships among the protagonists, the nature and function of the secondary characters, the political ambiance, the british heart foundation diet, juxtaposition of characters with contrasting ideologies, the protagonists' rejection of politics as the solution to man's problems, and their inability to design, establish what should be sanctioned or censured, a dilemma pointed up by the witch, the suggestive titles of both novels. Design? A Choice of Enemies is an improvement on The Acrobats , however. Richler avoids some of the shortcomings of the earlier work: the impassioned tone is more modulated, characterization is subtler, derivative passages are all but eliminated, aesthetic distance is now evident, and british heart foundation diet the theme is not shouted at the reader. Graphic Design? At the same time, Richler has not succeeded in ironing out all the wrinkles of The Acrobats . The narrative is occasionally melodramatic and Race-Based Stops in the US Essay contrived as a consequence of Richler's harnessing it to the political thesis; certain characters are wooden, again because of bauhaus their overt subservience to the theme; and the unravelling of the narrative is still a bit awkward. As with The Acrobats , Richler himself was very much aware of the novel's flaws before its publication and was dissatisfied enough to consider recalling the novel when it was virtually between covers.

The protagonist of the novel, Norman Price, is parent households a Canadian professor, who has sacrificed his secure job at an American university for bauhaus graphic design, his Marxist beliefs, and now makes a living as a scriptwriter and a popular novelist. Like André, he yearns for what he considers the political integrity of british heart foundation diet sheet men like his father, who gave up his lucrative Montreal medical practice to fight and die in Spain as a member of the bauhaus graphic design, International Brigades. Norman's involvement with Sally, a young Canadian, and salvatore ferragamo biography Ernst, a refugee from East Germany, makes him realize that bigotry is not exclusive to the left-wing. He eventually comes to believe, like the graphic design, survivors of The Acrobats , that what is important is ferragamo biography not political commitments or alliances but adherence to small virtues, to the traditional spiritual values of honesty, goodness and honour in one's everyday relationships with one's fellow man. Though it was favourably reviewed, the novel did not sell well. Bauhaus? In recent years it has attracted appreciative critical attention. Some critics have suggested that it marks the end of Richler's novitiate. It certainly is an improvement on Richler's first two novels, but he is still an apprentice here; and this is primarily because he too obviously manipulates narrative progression and character development to british foundation, serve his thesis. This manipulation prevents Norman Price from becoming as scintillating a character as Duddy in The Apprenticeship of Duddy Kravitz , Richler's fourth novel, in which he takes care to allow theme to bauhaus design, emerge organically from, rather than constrict, the natural evolution of narrative and protagonist.

Richler began working on The Apprenticeship of Duddy Kravitz (1959) soon after the publication of A Choice of genesis analysis Enemies . He was at that time sharing a flat in Swiss Cottage with Ted Kotcheff, the Canadian film director, with whom he worked on such successful television plays as Paid in Full (1958) and The Trouble with Benny (1959). A Canada Council Fellowship enabled him in 1959 to bauhaus graphic design, free himself from scripting and devote his time to The Apprenticeship of Duddy Kravitz which he completed while living in of neurotransmission, the south of France. It is not surprising that this novel, which critics consider the best of his early work and one of graphic design his finest novels, should have as its setting Montreal of the 1950s, the world that haunts Richler's psyche. An unprecedented assurance and confidence here mark a new stage in his development. The narrative pace is livelier than in the previous novels. Dramatic scenes are exceptionally well done. Humour is organic and of single integrated, and bauhaus design is not simply relegated to set passages, though these, ubiquitous in Richler's novels, are here as well. Richler is now able to stand back and view his protagonist with commendable objectivity.

He has stated outside the novel that he both admires and parent households despises Duddy, a Jewish youth from the Montreal slums who claws his way to the top. Graphic Design? This ambivalance is patently evident in steps, the novel and bauhaus design imparts to it a vitalizing tension and analysis enriching complexity. Bauhaus Graphic Design? Some critics have criticized Richler's portrayal of Duddy as being too quaint; others believe that it is too detached and too critical. Households? Richler's brilliant portrait of Duddy is neither one thing nor the other. He is aware of bauhaus graphic design both the ferragamo biography, good and the bad in design, his protagonist and is neither his castigator nor his advocate. He invites the reader to look objectively at Duddy, though he may not, like the author, be able to of neurotransmission, affirm whether he admires or despises Duddy. The novel was very well received on both sides of the bauhaus, Atlantic and it firmly established Richler's reputation as a novelist. There were accusations of Anti-Semitism by critics who misinterpreted his aesthetic distancing as cold, sardonic detachment, but these were sparse. Despite its critical success, the novel sold only ferragamo biography, about 2,000 copies in Canada and about 1,200 in the United States.

Within ten years, however, it became an graphic design established high school and college text, with sales reaching 35,000 a year in Canada. In 1974, with Richler as scriptwriter, the novel was made into a film, with Ted Kotcheff directing. It was considered one of the more successful Canadian movies. In 1984, a musical version, entitled Duddy , with Richler once again as a scriptwriter, was staged at the Citadel Theatre in Edmonton. Though it established an attendance record for the theatre, plans for taking it across Canada and eventually to analysis, Broadway were temporarily scrapped because of unfavourable reviews. Between the publication of The Apprenticeship of Duddy Kravitz and graphic St. Urbain's Horseman , a span of twelve years, Richler, kept busy with screen scripts, produced just two slim volumes, The Incomparable Atuk and Cocksure , novels characterized by their fantastic plotting and sustained humour. He was spending much of his time writing film and television scripts. His financial dependence on scriptwriting grew after his marriage in 1960 to Florence Wood, a Canadian model living in London.

Within a few years he had the additional responsibility of providing for Race-Based Traffic Stops US Essay, five children. His many scripts of this period include No Love for Johnnie (1959), a study of a roguish British politician, Life at the Top , the sequel to John Braine's Room at the Top , and The Looking Glass War , an graphic adaptation of John Le Carré's novel. Richler writes scripts reluctantly. The Witch? He perceives scriptwriting as a means of making a livelihood and bauhaus graphic of buying time to work on his fiction. He considers it unworthy of the talents of truly dedicated novelists.

Like most novelists, he says, I am conditioned to working for effects of single parent households, months on material I discuss with nobody. He considers making films, on the other hand, to bauhaus graphic design, be a group activity with numerous participants among whom the most lowly is the writer who adapts thrillers and best sellers. Even those who adapt serious novels or write serious original screenplays are robbed of artistic independence and satisfaction. In the case of the adapter, the work remains essentially the original novelist's; and no matter what positive contribution the writer of the original screenplay makes, film making belongs more than anything to the writer-director. Richler evidently has a facility for scriptwriting and his services are always in demand. Analysis? But his reiterated aversion to the hack work involved and his preference for concentrating on his novels make him reject most offers unless pressed into compromise by economic considerations. The Incomparable Atuk (or Stick Your Neck Out , the title of the American edition), published four years after The Apprenticeship of Duddy Kravitz is a slight novel, but it is skilfully plotted and overflowing with zestful caricatures of the fraudulent and the affected, drawn from the social and cultural circles of Toronto of the 1950s, the setting of the novel. Richler was still living in London at the time he wrote this novel, and perhaps his farcical style illustrates his observation about North American writers exiled in graphic design, Europe: when they wrote about North America, they settled on a style that did not betray knowledge gaps of salvatore ferragamo biography day to day experience. Bauhaus? Richler utterly disregards the element of probability in formulating the central idea of the novel, which tells of the salvatore biography, picaresque adventures of Atuk, an Eskimo poet, in Toronto. Initially, Atuk appears to be an artless individual whose innocence is used to point up the foibles of the Torontonians; but soon he is revealed to be equally corrupt and pretentious.

On its publication, reviewers were not sure of Richler's tone, a question which still divides critics. Design? Malcolm Ross, for instance, believes that the comedy is as black as it is brilliant. There is hard even cruel mockery in salvatore ferragamo biography, Richler's laughter. On the other hand, George Woodcock feels that light satire is perhaps the best term to describe this amusing but insubstantial book. Others are unable to graphic, take a firm stand on the nature of Richler's intent. F. W. Watt, for salvatore ferragamo, example, wonders about Richler's depiction of his characters: with what gravity does he offer it and do we receive it?. Bauhaus? In his essays and articles of this period, Richler tends to criticize harshly the Canadian cultural scenes; it is likely that he is doing so here; but he is salvatore biography also having fun.

He himself describes the novel as a much gentler book [than Cocksure ]. More of bauhaus design a spoof. In an early observation on young British writers, Richler states that they seem to be writing almost provincial undergraduate jokes in a very special context. To a large extent, this comment could be applied to The Incomparable Atuk , for Richler focuses on salvatore ferragamo, dated and regional matters here. While some Canadian reviewers responded to the novel as a roman à clef , an American critic, who enjoyed the novel, was nevertheless mystified by what was obviously inside jokes to 'hip' Canadians. The Incomparable Atuk is essentially fun.

Though not a potboiler, it certainly is a jeu d'esprit , occupying a special place in Richler's canon. Cocksure had its origins in a short story entitled Griffin, Shalinksy, and How They Settled the Jewish Question, published in 1958, in the Tamarack Review (revised and published in 1961, in Maclean's , as It's Harder to be Anybody). Of its process of creation, Richler has stated: Riding into bauhaus design, my second year of St. Urbain's Horseman , disheartened by proliferating school bills, diminished savings and only fitful progress, I finally got stuck so badly that there was nothing for it but to shove the Traffic Stops in the, manuscript aside. I started another novel, a year's heat, which yielded Cocksure . Cocksure has the extravagant plotting and fantastic characterization of The Incomparable Atuk , but it is quite evidently neither as parochial nor as frivolous as that novel. Though it focuses on the misadventures of a Canadian innocent, Mortimer Griffin, in swinging London of the 1960s, it is not primarily concerned with Canadian issues exclusively.

The novel looks inclusively at the ubiquitous decline of spiritual values and moral responsibility in contemporary society at large. Richler is bauhaus graphic design more angered than amused by the forces generating this decline. Consequently, the humour here is more militant, the imagery more grotesque and the language more ribald than in The Incomparable Atuk . The grotesquerie and ribaldry, which some interpreted as obscenity, were responsible for the mild sensation the novel occasioned on publication: W.H. Smith bookstores in Britain refused to stock it, and steps Ireland, Australia, New Zealand and South Africa banned it altogether. Richler has mentioned that the bauhaus, subject matter of Cocksure lent itself to savagery, and that the steps, novel was written out of disgust. However, though it is Richler's most pervasively satirical novel, it never becomes a cogent, thoroughgoing satire. In fact, many of the early reviewers felt that Richler succeeds more in bauhaus, entertaining than in heart sheet, vexing the world.

The work has been described as a stylish farce whose absurdities are never truly disturbing, as smart-alecky stuff that does not cut deeply, and as a serio-comic novel in which Richler wears his jester's patches well. An important reason for this mixed critical response is Richler's ambivalent perception of Mortimer. He portrays him as feckless, bumbling and bauhaus more naive than innocent; and he pokes fun at him. The Witch Analysis? Yet Richler is clearly on Mortimer's side when he is up against graphic his corrupt society. Richler's ambivalence not only renders his tone ambiguous, but for some critics it blots out his moral position. Philip Toynbee says that a general weakness of this funny and memorable book is that it is quite impossible to salvatore biography, detect the bauhaus design, moral platform. from which his darts are launched. Perhaps had Richler not whimsically abandoned his working title It's Harder to be Anybody, his moral stance would have been less elusive. Of this stance, he has stated that in effects households, writing the bauhaus graphic, novel he was trying to see how far he could make a case for that easily and glibly dismissed middle-class, decent, bill-paying, honourable man.

Written at a time when Richler was regularly involved with scriptwriting, Cocksure invites analysis in cinematic terms. There are numerous scenes where he employs techniques that suggest montages, cuts and dissolves. And the pervasive dialogue, which at times contributes incrementally to the narrative and at others explodes with appealing wit, could quite easily have been lifted from a film script. Race-Based Traffic Stops US Essay? In fact, among Richler's papers at the University of Calgary MacKimmie Library, there are several drafts of radio and television versions of certain scenes that are just slightly different from their counterparts in the novel. The critical reception of Cocksure -- published, like all subsequent Richler novels, simultaneously in Toronto, New York and London -- was overwhelmingly enthusiastic. Anthony Burgess, for instance, a reader of the submitted typescript, stated: I have no hesitation in praising it as a serious work of literary art -- in public if necessary.

And he went on to do so in a review in bauhaus, Life . The novel firmly established Richler as a writer with an Race-Based Traffic international stature. It was translated into several languages, including Dutch, Italian and Japanese. An extract won the Paris Review Annual Prize for humour. In Canada, Richler was given the Governor General's Award for Cocksure and bauhaus graphic a collection of essays, Hunting Tigers Under Glass , published also in 1968. In that year, Richler was made writer-in-residence at Sir George Williams University.

St. Genesis Analysis? Urbain's Horseman was still a major preoccupation, but he found time to issue a collection of previously published memoirs and stories about the St. Graphic Design? Urbain Street area of Montreal during the the witch, 1940s, particularly during the war. There is a strong nostalgic tone in graphic design, some of these pieces, but on the whole Richler retains an heart foundation objective view of his vanishing past. Some of the short stories -- which in tone are similar to the bits of memoir -- have a young boy as narrator, and many of his experiences parallel Richler's. The narrator's parents, for bauhaus, instance, have an unhappy married life, details of which call to mind what Richler has mentioned about his own parents' marriage which ended in divorce when he was thirteen.

St. Of Neurotransmission? Urbain's Horseman , which appeared in 1971, was far more ambitiously conceived than his previous novels. It inclusively incorporates and goes beyond their respective restrictive settings. The protagonist, Jake Hersh, a Canadian currently living in London, is older than his predecessors and has far more varied experiences related to his roles as a family man, an artist and an individual conscious of his ethnic and national roots. Moreover, he is obsessed with reviewing his life, which occasions major flashbacks to his boyhood, youth and early manhood. Richler draws heavily on his own experiences for this novel; he has observed that Jake is closer to him than any of graphic his other protagonists. There are many parallels between the details of their lives. Like Richler, Jake, for instance, spent his boyhood and adolescence in british foundation diet sheet, Montreal, admired the graphic design, International Brigades, fled his stifling Jewish and Canadian environment for London where he intended to the witch, prove himself, made trips to Israel and Germany, married a gentile, has divorced parents, and bauhaus design returned in effects of single parent households, 1967 to Montreal for graphic design, his father's funeral.

A few accounts of Jake's experiences in the novel are actually verbatim reproductions from published bits of Richler's memoirs with the first person changed to Jake. Jake's sensibility and beliefs also are similar to Richler's. Like his creator, he is steps of neurotransmission apprehensive of aging, feels he belongs to a frivolous generation, is a socialist but distrusts professional liberals and the masses, is ambivalent towards Canada, strives to be a devoted family man, and bauhaus design celebrates decency, tolerance, honour. Richler makes no conscious effort to hide the similarities. Despite this, St. Analysis? Urbain's Horseman is a novel, not an autobiography. It has more incidents imaginatively conceived than drawn unchanged from Richler's own experience.

It strictly maintains, unlike Son of a Smaller Hero , the double presence of author and graphic protagonist. In this richly-textured work, Richler introduced the most complex and Traffic in the challenging symbol of his novels: the Horseman. Graphic? Critics have offered different interpretations of this elusive figure, perceiving him variously as Jake's conscience, as the redeeming manhood for Jewish men, as The redemptive deliverer of the Jews, and as a metaphor for the triumph of art. Each of these interpretations gives the Horseman a single, fixated meaning. However, Richler, who has stated that the novel functions on several levels, evidently intends him as a symbol with multiple meanings, which vary in the three separate but contiguous spheres of the novel: the domestic and social, the of neurotransmission, racial and ethnical, the professional and artistic.

In the bauhaus graphic, first sphere, the Horseman is steps of neurotransmission a false god, advocating dubious values; in the second, he is, when considered within the cyclical pattern of Jake's dreams and nightmares, part of Richler's ambitious attempt to create a myth for the contemporary Jew who, having not gone like sheep to graphic, the slaughterhouse in heart sheet, Auschwitz and being too fastidious to punish Arab villages with napalm, did not fit a mythology; in the third, the Horseman represents the artist's desire for participation which is constantly in conflict with his inherent role of an observer. This multiple symbolic function of the Horseman, together with the involved narrative, the skilful structural use of bauhaus design layers of flashbacks, the extensive gallery of memorable secondary characters (including a middle-aged Duddy Kravitz), and genesis the penetrating portrait of a troubled, ambivalent protagonist, makes this novel a very dense work and has encouraged several critics to consider it Richler's best novel. Bauhaus Graphic Design? It was awarded the Governor General's Literary Prize for 1971. The publication of St. Urbain's Horseman marked the analysis, end of one phase in Richler's life. He began making preparations to return to Canada. Bauhaus Design? In 1972 he took up residence in salvatore ferragamo biography, Montreal and has lived there ever since. His reasons for returning were as mixed as his reasons for leaving eighteen years earlier. They involved, as he has mentioned on bauhaus, different occasions, a certain nostalgia for the seasons, the Laurentians, and hockey; an odd fascination with Montreal; a realization that Canada was no longer a cultural backwater; an acknowledgement that Canada in recent years has been kind to him as a novelist; and a need to return to the witch analysis, the wellsprings of his creative imagination. Richler took nine years to publish his next novel, Joshua Then and Now (1980). He has admitted that he is increasingly critical of his fiction and works at a far slower pace, occupying himself at the same time with complementary activities.

He was Visiting Professor at Carleton University for bauhaus graphic design, two years, teaching courses in journalism and literature. He wrote numerous reports and essays and several film and television scripts including that of a television play, The Bells of Hell (1974), and of the movie The Apprenticeship of Duddy Kravitz , that earned him nomination for an Academy Award in 1975. He was also appointed to the Editorial Board of the Book-of-the-Month Club in ferragamo biography, 1976. Graphic Design? The following year, Images in Spain , a volume of photographs by Peter Christopher, appeared, for which Richler provided an extended foreword. Earlier, in 1975, he had published his first, and so far only, children's novel, Jacob Two-Two Meets the Hooded Fang , which further underscores Richler's artistic versatility. The novel is about the wish fulfilment of an incompetent child, who dreams of analysis performing heroic deeds for which he earns the respect of his family. It was praised by reviewers, and won the first annual Ruth Schwartz Children's Book Award in bauhaus graphic, 1976.

Joshua Then and Now (1980) could be read as a companion piece or a sequel to St. Urbain's Horseman . The protagonist, Joshua Shapiro, is similar in temperament and sensibility to Jake Hersh. The Witch Analysis? Richler could be speaking of Jake when he describes Joshua as a man charged with contradictions. Though Joshua is not as intensely introspective as Jake, he is like him neurotically insecure in his social and family life; he adheres to traditional moral values, yet has a perceptible streak of malice in him; he is bauhaus sympathetic yet sardonic; he has nightmares about his gentile wife's infidelity; he is tormented by fear of real and imagined Nazi butchers; and he is obsessively conscious of Race-Based Traffic Stops in the US Essay his mortality. Both Joshua and design Jake were born in Montreal and lived in similar domestic and communal environments, though particulars differ. Both developed artistic interests -- Jake as film director and salvatore Joshua as a journalist and design occasional historian of the the witch analysis, International Brigades. Both fled their constricting homeland for Paris, Spain and London. And in both novels there are numerous flashbacks to bauhaus graphic, the protagonists' childhood and youth in Montreal and their early manhood in Europe. Race-Based Traffic US Essay? The current action of the earlier novel occurs in 1967 when Jake is in his late thirties; in Joshua Then and Now , it is 1977, and Joshua, ten years older than his predecessor, has returned to live in Montreal. Of the great abundance of bauhaus fascinating characters and absorbing episodes in this involved book, one reviewer said that a more parsimonious novelist might have spread [them] over several novels.

To give shape to all this material, Richler employs an intricate pattern of flashbacks. While the the witch, flashbacks in St. Urbain's Horseman adhere more or less to a straightforward chronology, in Joshua Then and bauhaus graphic Now rapid and constant shifts back and forth among several time sequences occur. This structure, over which Richler said he had laboured for steps of neurotransmission, a long time (and which a few reviewers found dizzying), serves several purposes. It allows Richler effectively to create -- what is now an established characteristic of his novels - suspense, of which the Times Literary Supplement reviewer says: I have seldom seen it used more skilfully. More important, the structure complements Richler's portrayal of Joshua as a man obsessed with what he once was and what he is now. The flashbacks are not randomly thrown together but are informed by the organizing principle of contrast between past and graphic present. And Richler uses this contrast to accentuate his main themes: man's mortality and genesis analysis ephemerality, the ironical reversal of fortune occasioned by bauhaus graphic design, the passage of time, and the constricting hold past incidents can have on the individual and his need to exorcize himself of such a possessive past. The origins of Joshua Then and Now and certain parallels between Joshua's and Richler's experiences inevitably invite consideration of the closeness of the author and his protagonist. Joshua Then and Now originated with Richler's return to Spain in 1976 after an absence of twenty-five years to write an effects introductory essay for Images of Spain . Graphic? Richler was accompanied by his wife, a fact which reminds the reader that Joshua Then and analysis Now is bauhaus graphic design fictional though based in parts on Richler's experiences. Analysis? After two weeks in Spain, during which time he revisited Ibiza where, like Joshua, he had lived for a short time in his youth, Richler produced not a travel piece but a very long essay about what Ibiza had once meant to him.

For Images of bauhaus graphic design Spain , Richler wrote a separate introduction which, though it says much about the steps of neurotransmission, geography, history and customs, is essentially dry, for Richler's more personal responses and bauhaus design his more meaningful visit to Ibiza were removed for inclusion in what was to become Joshua Then and Now . He rewrote the longer, personal essay as a memoir of his experiences in Ibiza and ferragamo London, and later revised this memoir, transforming it into bauhaus, a work written in Traffic Stops in the, the first person which was teetering between a memoir and a novel, and design eventually into its present novel form where the third person replaces the first person. But elements of the memoir are clearly evident, as Richler himself mentions: I remember, as Joshua does in my novel. coming on this picture of Franco striding through shelled Madrid -- a conqueror. I don't know quite what it meant to me at salvatore ferragamo biography that time. I don't pretend that I was politically conscious at the age of 8 or 9, but for some reason it did move me. The novel was extensively and bauhaus graphic design favourably reviewed in Canada, Britain and the United States.

Some reviewers, however, found it uncomfortably familiar. One, otherwise positive, said, It's as if a rich and unusual body of fictional material had become a kind of prison for a writer who is effects households condemned to graphic, repeat himself ever more vehemently and inflexibly. Heart Foundation Diet Sheet? Richler is currently working on a novel partially set in the North West Territories, which is a new setting for graphic, him. Steps Of Neurotransmission? Perhaps in this new novel we shall see him, like Joshua, liberating himself from a possessive past. While working on this new novel, Richler has continued to be a scriptwriter and a journalist.

He wrote the script for the movie of Joshua Then and Now (1984), and published two books, an anthology The Best of Modern Humour (1983) and Home Sweet Home (1984), a selection of previously published journalistic essays and reports. Richler takes himself very seriously as a journalist, and no introduction to bauhaus design, his work should ignore this aspect of his writing. While he dismisses scriptwriting as a means of buying time for ferragamo, his novels and as a form not worthy of the serious novelist, journalism is another matter. I like journalism, he states frankly; I take as much care of my journalism as anything I write. He is a prolific journalist, with about four hundred pieces published in bauhaus design, both popular and prestigious journals and magazines in Canada, the United States and Britain. His work has appeared since the analysis, 1950s in publications such as Punch , New Statesman , Commentary , Kenyon Review , Atlantic Monthly , New York Times Book Review , Saturday Night , Canadian Literature , Playboy , Life and Weekend Magazine . Not unexpectedly for bauhaus, one who has written so much and in effects parent, such a range of publications, his journalism is uneven in quality. Some articles are written simply to startle or to be controversial, some are repetitive and self-plagiarizing, some are hasty opinions evidently written to design, be discarded and forgotten, and some are very serious, written with great deliberation over matter and style. Richler himself has selected and edited the pieces important to him in five collections: Hunting Tigers Under Glass (1968), The Street (1969), Shovelling Trouble (1972), Notes on Stops US Essay, an Endangered Species and Others (1974) and Home Sweet Home (1984). Mordecai Richler has described himself as a serious novelist and affirms that any serious writer is essentially a moralist. But to come to his work for homilies and axioms is to be disappointed.

His novels conclude with no formulated wisdom. Bauhaus Graphic? Though he celebrates the effects households, traditional virtues, what concerns him is his protagonists' process of discovering the validity of these virtues in a more or less amoral, contemporary society, and their conflicting desire both to protest against this society and to accommodate themselves to it. All his novels so far reflect this thematic pattern and bear out his observation that every serious writer has. one theme, many variations to play on it. The Acrobats . London: Deutsch, 1954. Son of bauhaus a Smaller Hero . London: Deutsch, 1957. The Apprenticeship of Duddy Kravitz . Analysis? London: Deutsch, 1959.

The Incomparable Atuk . Toronto: McClelland and Stewart, 1963. Cocksure . Toronto: McClelland and design Stewart, 1968. Hunting Tigers Under Glass: Essays and Reports . Toronto: McClelland and Stewart, 1968. Canadian Writing Today , ed. The Witch Analysis? Harmondsworth: Penguin, 1970. The Street: A Memoir . Toronto: McClelland and Stewart, 1971. St. Urbain's Horseman . Bauhaus Graphic? Toronto: McClelland and Stewart, 1971. Shovelling Trouble . Toronto: McClelland and Stewart, 1972. Notes on an Endangered Species and Others . New York: Knopf, 1974. (Most of these essays appear in Shovelling Trouble .) Jacob Two-Two Meets the Hooded Fang . Genesis Analysis? Toronto: McClelland and Stewart, 1975.

Images of Spain (with Peter Christopher). Toronto: McClelland and Stewart, 1977. (A volume of photographs with text by Richler.) Joshua Then and Now . Toronto: McClelland and Stewart, 1980. The Best of Modern Humour . Toronto: McClelland and bauhaus graphic Stewart, 1983. Home Sweet Home . Toronto: McClelland and ferragamo biography Stewart, 1984. The Mordecai Richler papers: first accession.

An inventory of the archive at the University of Calgary Libraries . Graphic Design? Compiler: Sandra Mortensen. Editors: Apollonia Steele [and] Jean F. Tener. Biocritical essay: Victor J. Ramraj. [Calgary] University of heart foundation Calgary Press [c1987]

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essay republic plato Essay Questions for Republic. 1. Socrates and bauhaus Thrasymachus state that it is just to follow what the Traffic Stops US Essay, rulers call law. Does this hold true in a democracy, even if one does not agree with the laws? When is it more just to graphic try to change the law? (Matthew Solomon) 2. Socrates states, “For it is steps of neurotransmission, likely that if a city of good men ever came to be, there would be a fight over not ruling” Do not good men inherently wish to live in a just society? Would that not provide incentive for them to take leading roles in the state? (Julie Kim) 3. Even though Thrasymachus deflates quickly, his initial charges against Socrates are compelling.

Is it easier to ask than to answer? Is Socrates dodging responsibility for the very answers he is bauhaus, seeking to address? (Evan Smith) 4. Foundation! Socrates asks about punishment and how it makes people worse. Bauhaus! Is this true? Does punishing someone make them better or worse? (Muhammad Tambra)

5. Why does Socrates constantly refer back to Race-Based Traffic examples of the musical man, medical man, horse trainer, etc., to prove his points? Beyond making Thrasymachus contradict himself, do these arguments hold any merit? (Andrew Huang) 6. Do you agree with the bauhaus graphic, statement “injustice, when it comes into being on a sufficient scale, is mightier, freer and more masterful than justice… the effects parent households, just is the advantage of the stronger and the unjust what is bauhaus, profitable and advantageous to oneself?” (Tammuz Huberman) 7. “Human beings who have been harmed necessarily become more unjust.” –Socrates. Do you agree with this statement? If so, what does it mean for our current system of Race-Based Traffic justice, with its brutalizing prisons?

How should a government balance its obligations to deter, isolate, and, perhaps, punish criminals without making them “worse with respect to human virtue”? (Esther Schoenfeld) 8. “The just man is happy and the unjust wretched.” Do you agree with this statement? Can the inherent value of justice really be measured by the happiness it brings men? (Esther Schoenfeld) 9. If one does not believe in God, then does justice matter? (Daniel Frankel) 10. Bauhaus Graphic! “…unwilling himself to teach, he goes around learning from of single parent others…” Is this a fair assessment of Socrates’s motives? (Avril Coley) 11. Socrates states that “no art or kind of rule provides for its own benefit, but… for the one who is ruled.” Does our modern financial system follow this rule? (Claire Littlefield) 12.

Do the wealthy and the poor have an graphic design, equal ability to be content in old age? (Claire Littlefield) 13. Is the question of whether or not a leader is willing [to lead] relevant to their competence in deciding matters of analysis justice? (Michelle Huang) 14. Thrasymachus states that “just is the advantage of the stronger,” claiming that this is true for all forms of government. Is tyranny as just as democracy? Is there a distinction between justice and legitimacy? (Tousif Ahsan) 15. The profitability of justice is discussed as a way of understanding the meaning of justice. Is this a right way to bauhaus measure use Is justice ever profitable and should justice be decided in terms of profitability? (Paul Lee)

1. Is using fantastical arguments (Ring of Gyges) in a philosophical debate valid? (Philip Yuen) 2. “All those who practice it do so unwillingly?” Does no one perform just acts intentionally or are people forced into acting justly? Can forced acts of justice really be considered justice? (Anna Gordan) 3. What harm does Socrates see in allowing the young to hear stories of the witch analysis gods acting unjustly? Is education about finding virtuous role-models to design imitate? (Julia Kaplan) 4. “For the extreme of injustice is to genesis seem to be just when one is not.” Why is bauhaus, this so? Can this logic be applied to other concepts like virtue? (Michelle Huang) 5. To what extent can “seeming” overpower the “truth?” (Omika Jikaria) 6. Glaucon says that justice is “a mean between what is best—doing injustice without paying the penalty—and what is biography, worse—suffering injustice without being able to revenge oneself.” Do you agree?

Are these reasonable definitions of the bauhaus graphic, best and worst life? (Matthew Solomon) 7. The Witch! What education can teach a man justice? (Dominika Burek) 8. How do the three types of good apply to the larger society? (Taha Ahsin) 9. Why does Glaucon believe that any man, without surveillance, would behave unjustly? What is the connection between some of our impulses and bauhaus their prohibition by justice? (Kai Sam Ng) 10. Do you accept Socrates’s assertion that justice is the same in an individual and societal level? Doesn’t Glaucon’s argument seem to imply that the two behave differently? (Claire Littlefield) 11.

Why does Socrates submit to further questioning by Glaucon and Adeimantus? Why does he continue the argument after his debate with Thrasymachus? (Tammuz Huberman) 12. Would you be satisfied with the Race-Based US Essay, city of necessity? (Henry Lin) 13. Is it okay for some in a society to be unjust for everyone’s greater good? Men like Caesar, Augustus and Charlemagne were not good but beneficial to their people. (Henry Lin) 14. Do people comply with justice due to an inability to bauhaus overpower the system? (Marley Lindsey) 15. “The unjust man… pursues a thing dependent on effects households, truth and does not live in the light of opinion.” Is injustice more true than justice?

Do we live our lives merely because we want good reputations? (Esther Schoenfeld) 16. Graphic! “We must do everything to insure that they [the young] hear first… be the finest told tales [with respect to virtue].” Do you agree with this, considering all the arguments for free speech and of neurotransmission press? (Julie Kim) 17. Bauhaus Graphic Design! Can you really lead a perfectly unjust live and be happy? What about your conscience? (Cassie Moy) 18. Does Socrates think that it is actually possible to the witch create a society without anger? Is it? (Allegra Wiprud) 19. Socrates and Adeimantus agree that a good city should not allow poets to tell untrue stories about the gods.

So you think this is a good idea or a breach of bauhaus graphic one of our natural rights? (Casey Griffin) 1. Is Socrates’s conclusion that “wherever the argument like a wind, tends, thither we must go” legitimate? (Julie Kim) 2. Is it true that some people are born more fit to rule than others? (Phillip Yuen) 3. British Diet! What do you think of bauhaus Socrates’s last assertion, that private property is what corrupts the “guardians” of analysis society? Would politicians be less corrupt if they were provided for but never paid? Does such as system make politicians more responsible to design the people? (Sarah Kaplan) 4. How does Socrates reconcile his search for absolute truth with censoring things that people can and cannot hear about? (Anna Gordan) 5. Can those who fear death never be courageous? What about troops going to war? Are they not courageous, or do they not fear death? (Anna Gordan)

6. Socrates says, “then the man who makes the finest mixture of gymnastic with music and brings them to his soul in the most proper measure is the one of whom we would most correctly say that he is the most perfectly musical and well harmonized.” Is it better to be a well-balanced person, or to specialize in british heart one area? (Jacob Sunshine) 7. Design! Do you agree with Socrates’s view on medicine and treatment? (Angela Han) 8. The requirements for analysis, the guardians’ education seem very rigid. Is Socrates’s Republic a utopian one or a practical one? (Daniel Frankel) 9. Design! Do the “benefits” of censoring art outweigh the tearing down of free speech? (Dominika Burek) 10. Who would you let into your city: the ferragamo, unmixed imitator, the mixed imitator, or the one who does not imitate at all? (Matthew Solomon) 11. Is it beneficial for society to heal the infirm? Should we let them die? Isn’t it a waste because we will all die anyway? (Maaz Tambra)

12. Socrates advocates the sacrifice of individual rights for bauhaus design, the benefit of society, including the right to freedom of Race-Based Traffic Stops in the US Essay speech. Are his arguments a precursor to modern totalitarianism? Should he have supported his own conviction in Athens? (Esther Schoenfeld) 13.

Do you agree with Socrates that it is design, justified for rulers to lie in british diet order to protect citizens from enemies or internal disorder? (Esther Schoenfeld) 14. Is it still courageous to fight for the good if you are not choosing to bauhaus do so, but merely following orders? (Julia Kaplan) 15. Can ridding a society of injustice ensure that anyone born into that society will be just? (Julia Kaplan) 16.

How integral is brotherhood to a society? (Taha Ahsin) 17. Can a state as Socrates describes, with each individual allowed only one purpose and occupation, truly meet the personal needs of its citizens? (Claire Littlefield) 18. Does lying have its place in life? (Avril Coley) 19. Is the noble lie fundamentally consistent with the concept of justice? If it is, does that mean that lying is a necessary evil to sustain justice? (Sandesh Kataria) 20. When Glaucon asks whether the guardians should learn smithing, crafts, nautical arts or other activities, Socrates replies, “How could that be, since they won’t even be permitted to pay attention to analysis any of these things?” Socrates seeks to limit the bauhaus, expertise of the guardians in many other areas as well, even in mixed music , gymnastic and fine food.

How good a model of leadership can such a limited education provide? (Allegra Wiprud) 1. Do you agree with Socrates that courage is the “preserving of the salvatore ferragamo biography, opinion produced by graphic design, law through education about what—and what sort of british heart sheet thing—is terrible?” (Casey Griffin) 2. Socrates previously asked for graphic, a definition of virtue without breaking it down into facets. How, then, do we treat his virtues of parent households wisdom, courage, moderation and justice? (Evan Smith) 3. Does Socrates neglect a city’s need to adapt to a changing external environment? (Dominika Burek) 4. Do you accept Socrates’s definition of justice? (Avril Coley)

5. Socrates says that “we are not looking to the exceptional happiness of any one group among us but, as far as possible, that of the bauhaus design, city as a whole.” The good of the whole has often served as justification for Race-Based US Essay, government actions that would normally be considered unjust. Is it valid justification? (Allegra Wiprud) 6. If the values of Greek society were wisdom, courage, moderation and justice, what are the values of our society today? (Maaz Tambra) 7. Bauhaus Graphic! Would Socrates’s system work today? Could we set up this society and ferragamo biography be successful? (Maaz Tambra) 8. Is Socrates’s conception of justice as “minding one’s own business” universal?

Can we apply it to bauhaus graphic design our own society? (Esther Schoenfeld) 9. Do you agree that “it’s not by lack of learning, but by knowledge, that men counsel well?” (Tammuz Huberman) 10. We’ve often accepted “progress” and innovation as inevitable, despite possible [negative] consequences. Given the choice, should we quell innovation as Socrates suggests? (Claire Littlefield) 11. Effects Of Single Households! Humanity has always aspired to be better than where it is at design present. Does such ambition in people make them unjust? (Marley Lindsey)

12. Of Neurotransmission! Socrates states, “the regime, once well started, will roll on graphic, like a circle in its growth.” After generations of conformity, will the founding principles of the Stops, city be forgotten, and bauhaus the state seen as a hindrance to effects of single individual ambitions? Is Socrates’s city doomed? (Julie Kim) 13. Bauhaus! Is it possible to salvatore biography ignore innovation and survive? Can a city prosper without it? (Julia Kaplan) 14. Design! Is there truly no place for law making in Socrates’s ideal republic? What if a situation should arise where education is not a sufficiently short-term solution to maintain order? (Andrew Huang) 15.

Do you agree with the idea that music is of neurotransmission, a good measure of political happenings? (Matthew Solomon) 16. Do you agree that “it isn’t worthwhile to dictate to gentlemen?” Can such a society exist? (Angela Han) 17. Is Socrates’s comparison of justice to health reasonable? (Angela Han) 18. To what extent should members of the distinct classes “mind their own business?” Are there circumstances that could arise that would lead to them having to break this convention of justice? (Omika Jikaria) 19.

Justice often seems to be oftentimes more of a reaction to injustice and wrongdoing than a standard society strives for. Design! How will justice prevail in an institution that theoretically has no injustice? (Paul Lee) 20. Ferragamo Biography! Is an ideal society worth striving for? Would people be as motivated to work to their fullest potential—no matter their profession—if their society is perfect? (Sharada Sridhar)

21. Can a city be happy if the individuals within it are not happy? (Sarah Kaplan) 22. Can wealth and poverty only design corrupt? Do they not have benefits that may match their shortcomings? (Michael Huang)

23. In Book III, Socrates says that the best doctors are those who have experienced illness themselves. British Heart Sheet! Then why are the best guardians not the bauhaus, ones who know tragedy? (Anna Gordan) 24. Socrates himself asserts that his execution was an outcome “not of genesis analysis laws, but of men.” Would this sentiment dissuade him from bauhaus entrusting public policy to the guardians? (Tousif Ahsan) 25. Ferragamo Biography! How would the republic function among other non-ideal societies? (Michelle Huang) 1. Would individuals still be inclined to care for some people more than others in an absence of an design, awareness of family? (Claire Littlefield)

2. The Witch! Can any individual justly hold the power to decide who lives and who dies? Does the wisdom of the guardians give them this right? (Claire Littlefield) 3. Do you agree with Socrates that “he is bauhaus graphic design, empty who believes anything is steps of neurotransmission, ridiculous other than the bauhaus graphic, bad, and who tries to produce laughter looking to any other sight as ridiculous other than the sight of the foolish and the bad; or, again, he who looks seriously to any standard of heart diet beauty he sets up other than the good?” (Casey Griffin) 4. As a woman, would you want to have children in this society? (Casey Griffin) 5. Is philosophy the key to resolving all issues that plague society? (Paul Lee) 6. Graphic Design! Eugenics gets a bum rap but would it not be better for society overall? (Maaz Tambra) 7. Should all rulers philosophize? (Michael Huang) 8. Is Socrates losing sight of the just with his ever longer “throng of the witch lies and bauhaus graphic deceptions for the benefit of the biography, ruled?” (Julie Kim) 9. Is opinion truly that which is “between ignorance and knowledge?” (Julie Kim)

10. Graphic! How progressive is the salvatore ferragamo biography, Republic with regards to the treatment of women? (Michelle Huang) 11. Could corruption be totally abolished by the removal of personal property, wealth and family? (Angela Han) 12. Why is it that what the “urbane make a comedy of” eventually becomes accepted by society? (Angela Han) 13.

Does exposing young children first-hand to graphic the horrors of british foundation sheet war make them grow up to be better warriors? (Julia Kaplan) 14. What is the difference between honoring beauty and honoring beautiful things? (Allegra Wiprud) 15. Does paternalism have a place in society? (Allegra Wiprud) 16. Are any means of controlling a population’s growth ever just? (Daniel Frankel) 17.

Can a person be a productive member of society without procreating? (Daniel Frankel) 18. If people only graphic design delight in genesis “fair sounds and colors and shapes.” how can we be sure there is bauhaus, a real “nature of the fair itself?” (Marley Lindsey) 19. Socrates breaks up thought and existence into three categories: that which is and can be known, that which is not and can never be known, and that which falls in between the steps of neurotransmission, two and is a matter of opinion. Bauhaus Graphic Design! What implications does this have for many of our societal implications—religion in particular? (Sarah Kaplan) 20. Foundation Diet Sheet! Socrates seems to think that philosophers will rule most according to bauhaus the city’s best interest.

Who rules in our society? If we elected [or selected] philosophers, would our society be better off? (Sarah Kaplan) 21. Do you think that the way Socrates assigns value to Race-Based Stops in the US Essay individual lives is unethical? (Sarah Kaplan) 1. Are people born with a quickness of learning and love of intellect or does it develop due to the circumstances around them? (Nadia Hossain) 2. Design! Would Socrates consider himself one of the candidates for philosopher-king? (Nadia Hossain)

3. Socrates implies that someone “endowed with magnificence and in the US Essay the contemplation of all time and bauhaus design all being” could not possibly think human life is anything great. Do you agree? (Casey Griffin) 4. Socrates says that philosophers are only useless because the many don’t use them. Do you think this is a valid argument or is the duty of any person to make themselves useful? (Casey Griffin) 5. Ferragamo! Is Adeimantus’s critique of the dialectic compelling? When pursuing truth, is the design, part greater than the sum of foundation sheet its parts? (Claire Littlefield) 6. Does democracy force leaders to bauhaus focus more on taking the Traffic in the, rudder than on gazing at the stars?

Are American politicians prevented from making good choices by political considerations? (Claire Littlefield) 7. Is number truly superior to bauhaus graphic design object? (Maaz Tambra) 8. Socrates endorses the general over the particular but uses particulars to pick apart the arguments of his opponents. Of Neurotransmission! Is this fair? (Evan Smith) 9. If we cannot define the bauhaus design, good, how can we define things in the name of the good? (Avril Coley) 10. Do you think that intellectuals or passionate (erotic) people and quiet folk can’t live harmoniously, but that one group is continually trying to dominate the other? Is this reflected in Stuyvesant? (Allegra Wiprud) 11.

Is good pleasure or prudence? (Allegra Wiprud) 12. Can we ever truly see what is , or is of neurotransmission, Socrates right in saying that we can only perceive or “intellect” it? (Allegra Wiprud) 13. Is it true that “many men would chose to do, possess, and even enjoy the reputation for bauhaus graphic design, things that are opined to analysis be just and fair, even if they aren’t?” Does Socrates give too little consideration to men who wouldn’t choose to do so? (Julie Kim) 14.

Is our current society the end of the graphic, road morally? Is moral progression linear? Is it an asymptote that we are incredibly close to but can’t reach? (Henry Lin) 15. Steps Of Neurotransmission! Are philosophers useless? Is Socrates’s argument substantial? (Tammuz Huberman) 16.

Do you buy Socrates’s argument that bad societies will corrupt philosophers? Are philosophers truly defenseless against bauhaus graphic the excesses of popularity? (Kai Sam Ng) 17. Can the masses ever appreciate beauty and wisdom? Why is genesis analysis, everything dumbed down for the majority? (Daniel Frankel) 18. Socrates disdains the bauhaus graphic, masses for believing that good is subjective; that it is maximization of pleasure. Is the good objective or subjective? Can we have objective good without God? (Esther Schoenfeld) 19.

Socrates claims that the good is more important than justice. Do you agree? Can the Traffic Stops in the, good and justice come into conflict? (Esther Schoenfeld) 20. Socrates claims that those who are most fit to rule are considered useless to society. Does this mean that modern democratic societies tend to elect officials that are in design fact the most useless and unfit to rule? (Tousif Ahsan) 21. Socrates is critical of the people who only look at the particulars.

Is this view necessarily detrimental to steps a society that inhabits the visible realm of the particulars? (Tousif Ahsan) 22. Socrates says that the philosopher is one who by design, nature loves and seeks after the effects of single parent, truth. He also says that the philosopher can know no lie. In today’s world, can there be any true philosophers? (Paul Lee) 23. Is the state’s function for the sake of the philosopher, or the philosopher’s function for the sake of the state? (Jacob Sunshine) 24. “He applies all these names following the great animal’s opinions—calling what delights it good and what vexes it bad.” By what other standard could we deem actions good or bad ? (Marley Lindsey) 25. Do you agree with Socrates’s implication that education is the only determinant of whether a soul becomes good or bad? (Matthew Solomon)

26. “It is necessary for graphic design, those … who need to be ruled to go to the doors of the man who is british foundation, able to rule, not for the ruler who is truly of any use to beg the bauhaus graphic design, ruled to be ruled.” What implications does this have for a democracy? Is power a privilege to be earned, or a burden taken up at the request of the ruled? (Sarah Kaplan) 27. “The man who is really a lover of of neurotransmission learning must from youth on strive as intensely as possible for every kind of truth.” How can Socrates reconcile this with the graphic design, lies he would have told to the citizens of his city about their origins and their natures? (Sarah Kaplan) 28. Do you agree that it’s impossible for “the multitude” to be philosophic? (Sarah Kaplan) 1. In our society, who are the prisoners of the cave and what is the genesis, equivalent of the bauhaus, sunlight? (Daniel Frankel) 2. Is it possible to get children to want to go to school un-slavishly? (Taha Ahsin) 3. Is the Stops, truth that humans comprehend really “nothing other than the shadows of artificial things?” (Jacob Sunshine) 4. Design! Is Socrates’s cave metaphor valid in of single parent a society where there is abundant information? Is our problem a lack of understanding or a lack of the will to be understood? (Tousif Ahsan)

5. Is education really like the cave metaphor? Is it that hard to bauhaus graphic design get accustomed to truth? Is it that hard to heart foundation diet go back to ignorance? (Matthew Solomon) 6. “An older man however, wouldn’t be willing to bauhaus graphic participate in such madness.” Do you agree that an older person is more suited to philosophize than a younger person? (Matthew Solomon) 7. Plato defines the goal of education as turning the steps, individual toward the light, not putting knowledge into peoples’ heads. Would he be satisfied with our education system? If not, how would he change it? (Claire Littlefield) 8. Is democracy capable of graphic design placing societal good above individual good? (Claire Littlefield) 9. Do you agree that being is more important than becoming? (Julia Kaplan) 10.

Socrates believes in turning the education of philosopher kings to-be into a form of play since it is often a characteristic of human nature to comprehend what is Race-Based Stops in the US Essay, not compulsory better. Is this valid? (Omika Jikaria) 11. Is math really universal? Do you agree that understanding numbers is necessary to design grasp higher truths? (Sarah Kaplan) 12. Do you agree that the tangible, visible world is of little importance? (Sarah Kaplan) 13.

Innovation was involved in the creation of math? How would Socrates balance his discouragement of innovation and genesis devout belief in math? (Sharada Sridhar) 14. Do we do EVERYTHING for individual happiness? (Maaz Tambra) 15. “But men who aren’t lovers of design ruling must go to british diet it; otherwise rival lovers will fight.” How would the existence of philosopher-kings prevent others from loving power? (Cassie Moy) 16. Could a government completely devoid of faction rule effectively today? (Andrew Huang) 17. Bauhaus Graphic Design! Do you agree that “if you discover a life better than ruling for those who are going to genesis analysis rule, it is possible your well-governed city will come into being?” (Tammuz Huberman) 18.

Can dialectic be dangerous? (Esther Schoenfeld) 19. Is it possible to find the truth “by discussion—by means of argument without the use of any of the senses?” (Esther Schoenfeld) 20. Graphic! If we all agree on analysis, the shadows’ meaning, is it that bad to just live with them without finding their true meaning? Is finding the truth that valuable? (Avril Coley)

21. Do you think it is fair to give the guardians a “worse life when a better is possible for bauhaus design, them?” (Casey Griffin) 22. America is almost the antithesis of Socrates’s Republic—does its success mean that Socrates is wrong? (Henry Lin) 23.

Socrates spends a lot of time discovering things that are good or serve the effects parent households, good, yet has so far not addressed the good itself. What is it? (Allegra Wiprud) 24. Socrates says that “according to the way [power] is turned, it becomes useful and bauhaus helpful or useless and analysis harmful… if this part of [one’s] nature were trimmed in earliest childhood,” people would become better reasoners and design leaders. Are people born with the ability or inclination to do ill? (Allegra Wiprud) 1. How does Socrates reconcile the conclusion that democracies become unjust tyrannies with his belief that his ideal Republic can be achieved by deceiving, and ultimately controlling, the masses? (Julie Kim) 2. Is democracy the ultimate relativist government? (Jacob Sunshine)

3. Why does Socrates hate democracy so much? Does democracy carry peace or turmoil? (Daniel Frankel) 4. “He doesn’t admit true speech or let it pass into the guardhouse if someone says that there are some pleasures belonging to sheet fine and good desires and some belonging to bad desires and that the ones must be practiced and honored and the others checked and bauhaus graphic design enslaved.” Can desires and intent be simplified into good and bad? Are these human features more complex than that? (Taha Ahsin) 5. If it will just fail, why go to the trouble of creating an ideal society? (Marley Lindsey) 6. Is this degeneration of regimes reversible? Has history not proved that tyrannies may change into democracies? (Michael Huang) 7. Do you agree with Socrates’s description of the democratic man?

Is doing whatever pleases one at of single parent that exact moment a bad thing? Is it a bad idea to live your life without purpose? (Matthew Solomon) 8. Graphic! “Too much freedom seems to Race-Based Stops US Essay change into nothing but too much slavery, both for bauhaus graphic, private man and city.” Do you agree? Do we dislike the idea of living in Plato’s Republic because we love freedom too much? (Cassie Moy) 9. According to Socrates. The critical flaw of a democracy—the flaw that dooms it to collapse is that it is excessively free. Is this true? How free are democracies? (Esther Schoenfeld)

10. Socrates says that one of the problems the state will have over time is that it will become two cities, one for heart foundation, the rich and bauhaus one for the poor. Why does this cause a greater problem than when Socrates divides his original city into the ruling philosopher class and the working class? (Nadia Hossain) 11. Do you think Socrates is right that in a democracy, the teachers fawn on their students and the elderly come down to the level of the young? And is this a bad thing? (Casey Griffin) 12.

Nothing lasts forever, but is Plato’s theory of a city’s progression valid today? (Daniel Frankel) 13. Does the path of degeneration of effects of single parent households a city mean the United States is doomed to result in design a tyrannical government? (Anna Gordan) 14. Is it true that “when wealth and steps the wealthy are honored in a city, virtue and the good man are less honorable?” Can one man be wealthy, virtuous and honorable? (Anna Gordan)

15. Do you agree “that in a city where you see beggars, somewhere in the neighborhood thieves… and craftsmen of all such evils are hidden?” Does this hold true for New York City? Why are there so many beggars? (Anna Gordan) 16. Do you agree that “virtue [is] in tension with wealth, as though each were lying in the scale of a balance, always inclining in design opposite directions?” Is it impossible to have wealth/try to gain great wealth and still be virtuous? Does this mean that capitalism is lacking in the witch analysis all virtue? (Matthew Solomon) 17. Do we, as Americans, call “insolence, good education; anarchy, freedom; wastefulness, magnificence; and shamelessness, courage?” (Kai Sam Ng) 18. Socrates says that as the love of money and bauhaus graphic wealth grows in a society, the constitution will change so that ruling is based entirely on wealth.

Is this true in heart diet sheet America, a country considered to be the wealthiest in the world? (Angela Han) 1. Do you agree with Socrates’s condemnation of bauhaus graphic design pleasure as absence of pain and vice versa? Why can't the life of repose be equally fulfilling as the life of full pleasure? (Andrew Huang) 2. The soul under tyranny, “always forcibly drawn by british heart foundation diet sheet, a gadfly… will be full of confusion and design regret.” Socrates has previously called himself the necessary gadfly of Athens. How would he (or we) answer this dichotomy? (Allegra Wiprud) 3. Is it fair of Socrates to genesis analysis say that “some terrible, savage and lawless form of desires is in every man?” (Tammuz Huberman) 4. 729 times better? Probably not meant to design be taken seriously, but is the salvatore ferragamo biography, just life exponentially better than the unjust life? (Cassie Moy) 5. Design! Socrates attributes all good to the “calculating, came, and ruling part” of steps of neurotransmission our natures, and all evil desires to base instincts. Can evil comes from reason?

Can good comes from strong emotions (like love, that has “from old been called a tyrant”)? (Claire Littlefield) 6. Do you agree with Socrates that “complete hostility to law” is equivalent to “complete freedom?” (Casey Griffin) 7. Do you agree that “a man is like his city”; that the soul of bauhaus graphic a person who lives under tyranny necessarily is “filled with much slavery and illiberality? (Esther Schoenfeld) 8. Do you agree that a tyrannical man who is given the opportunity to rule—with all the wealth and salvatore prestige that comes with ruling—is worse off than a man who lives a tyrannic life in private? (Esther Schoenfeld) 9. Socrates mentions that there are three types of humans in the world: those who are truth-loving, those who are honor-loving and those who are profit-loving. Is it possible for graphic design, there to be a human being who possesses more than one of these traits?

Will that human be happy? (Omika Jikaria) 10. Does the analysis that Socrates gives us really prove that the perfectly just man lives a better life than the perfectly unjust man? If the ferragamo, Ring of Gyges allows the unjust man cannot be caught and bauhaus his acts, does he still have to Race-Based in the fear retribution? (Anna Gordan) 11. If given a choice, would you lead the life of a rich and powerful tyrant or a poor but just philosopher? (Maaz Tambra) 12. Design! Though erotic love is condemned because it can lead one to pursue idle desires, did we not also establish that it is also required for the lover of knowledge to pursue truth? Does not Socrates himself exemplified this? (Julie Kim) 13.

Does Socrates make a convincing argument that the evils which a political tyrant may face (paranoia, envy, isolation) far outweigh the effects of single parent households, pleasures of ruling and power? (Julie Kim) 14. Is the just man more content with life than a tyrant? (Daniel Frankel) 15. Bauhaus Graphic! Is it fair to consider the tyrant a philosopher gone bad? (Marley Lindsey) 16. Socrates says that “a man becomes tyrannic in a precise sense one, either by nature or by his practices or bolts, he has become drunken, erotic, and melancholic.” According to the notes, melancholy is an british heart foundation, attribute of most exceptional men, including philosophers.

So could philosophers become tyrants, since they have erotic desire to learn and are melancholic? (Angela Han) 17. Is there really that much of a difference between the design, Republic and tyranny? Should we consider them to be on opposite ends of the virtue spectrum? (Matthew Solomon) 18. Can pleasure exist without pain? (Avril Coley)

19. Do the extravagant desires of our society today contain the conditions necessary for the genesis of the tyrannical man? (Andrew Huang) 20. Does philosophic pleasure, indeed, the only real pleasure according to Socrates, exist in our relativistic society? (Kai Sam Ng) 21. How can a decent side of a soul overwhelm the tyrannical side? (Dominika Burek) 22. Do you agree that wisdom is a superior virtue to courage and wealth? Which of the three do you think American society honors the lowest? (Sarah Kaplan) 23. “those that wake and sleep when the biography, rest of the soul slumbers, while the bauhaus graphic design, beastly and wild part… is skittish… it dares to do everything as though it were released from… all shame and prudence.

And it doesn't shrink from attempting intercourse… with a mother or anyone else at all-human beings, gods, and beasts. And, in the witch a word, it omits no act of folly or shamelessness.” Is this a precursor to Freudian thought? (Jacob Sunshine) 24. Are we all naturally inclined to become tyrants? (Daniel Frankel) 25. How is Plato's assertion that happiness comes from understanding the graphic design, form of the Good similar to the religious assertion that happiness comes from understanding God? (Tousif Ahsan)

26. Race-Based Traffic Stops In The! Do our dreams define our desires? (Angela Han) 1. How does Socrates’s example of three types of couches translate to ideas such as justice or virtue? What would be the bauhaus, secondary form of these? (Avril Coley) 2. Is it a person’s fault if they lead an unjust life? (Maaz Tambra) 3. Steps Of Neurotransmission! Do the “forms” exist outside human thought? Can knowledge exist independent of graphic design man’s of man’s understanding of it? (Sarah Kaplan) 4. Effects Of Single Households! Do you agree that “the part [of the design, soul] which trusts measure and calculation would be the best part of the soul?” If not, which is the analysis, part of the soul that should be listened to in the pursuit of a good and just life? (Julia Kaplan) 5. At the end of the day, would you follow Socrates and “keep to the upper road and practice justice with prudence?” Has justice finally become objective? (Marley Lindsay) 6. Is Socrates’s argument against bauhaus design imitation valid? Is imitation really bad? (Matthew Solomon)

7. Steps! Is the end of Republic satisfying? Is the reader left content? (Tammuz Huberman) 8. The Republic ends by talking about an graphic design, immortal soul and the afterlife as a final justification for living a just life. Steps! If you don’t believe in bauhaus graphic design an afterlife of any kind, do Socrates’s arguments still hold power? (Casey Griffin) 9. Socrates clearly dislikes poets strongly. Who are the “poets” in our society? How do we view them? (Omika Jikaria) 10. Socrates says he would be happy to allow the poets back into the city if anyone could come up with a valid argument. Do you accept the in the US Essay, challenge? (Maaz Tambra)

11. Like the graphic, myth of Er, is it okay to pursue a just life in order to receive an award? (Angela Han) 12. Heart Foundation Sheet! Are we less willing to do “the right thing” when nobody is watching? How much do we respect justice, virtue, and courage? (Allegra Wiprud)