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Quaid E Azam- an Architect of Pakistan. Submitted to: Sir Superman Submitted by: James Bond Degree 34 Syndicate CIA Date: 21-03-2013 CONTENTS Chapter 1 * Background * Quaids early life * Education Chapter 2 * Politics * Membership of Congress * Hindu-Muslim Unity * Devotion to Muslim League * Leadership of Muslims Chapter 3 * Thought of Traditions, Separate Homeland * Pakistan Resolution * Gandhi-Quaid meetings * Views about fransisco pizarro, Quaid Chapter 4 * Defending Policy of Quaid Chapter 5 * Formation of Federal Cabinet * Constitutional Problems * Establishment of Capital * Provincial Government Establishment of Administrative Headquarters * Foreign Affairs * Education Policy CONCLUSION BIBLIOGRAPHY REFERENCES 1) Syed Shamsul Hassan ed. , Correspondence of Quaid-i-Azam M. A. Jinnahand other papers, Shamsul Hassan collection, Organizational Matters, Vol. I (1936-1947) 2) Akbar S. Ahmed, Jinnah, Pakistan and Islamic Identity, (Karachi: Oxford University press, 1997) 3) Prof. Khurshid Ahmed, Islamic Ideology (Karachi: Karachi university,2002). 4) Quaids speech at Essay university stadium Lahore, 30 october 1947 5) Syed Hussain Imam Sterling qualities of Quaid. ) Ahmad Khan Yusufi, Speeches, statements and messages of Quaid-e-Azam. Essay About An Epic Mali Vs. The Odyssey. 7) Rajmohan Gandhi, Eight Lives: A Study of the Hindu-Muslim Encounter (Albany, NY: State University of New York Press, 1986) 8) Wikipedia the free Encyclopedia. 9) www. national heritage . Essay On Carrying. government. pk 10) Quaid-i-Azam Muhammad Ali Jinnah. Government of Pakistan Website. 11) Quaid-e-As is Mohammad Ali Jinnah. The Jinnah Society. Essay About An Epic Mali Odyssey. 12) Jinnah: South Asias greatest ever leader.

13) BBCs Poll for South Asias greatest ever leader. 14) The Father of Pakistan. The Most Influential Asians of the Century by TIME. 15) Muhammad Ali Jinnah (18761948). Story of Pakistan.

16) Jinnahs speech to the Constituent Assembly of Pakistan. 11 August 1947. 17) Jinnahs Thought at On Irish a Glance. Yes Pakistan. Pizarro. com. On Carrying And Scottish. 18) Mohammed Ali Jinnah (18761948). Harappa. com.

19) Pictures of Process Essay: a Magic, Quaid (Album). Urdu Point. Traditions. 20) South Asias Clarence Darrow. Chow. 21) I Remember Jinnah. Daily Dawn (newspaper). 22) 1947 August. Chronicles Of Pakistan ACKNOWLEDGE This research paper is dedicated to all those martyres who worked the reation of a separate home land for Muslims. They helped Quaid-e-As am in this great mission and gave sacrifices for our independence . They face many problems and Crusades Society Essay hardships for the independence of Muslims in the subcontinent. I would like to thank James Bond for assigning this topic to me. It was truly an enlightening experience for me to do research on this topic.

I would also like to thank my respected teacher Iron Man for guiding me and providing me with more than enough knowledge on this topic. The research was mainly done using the help of computers and internet therefore the bibliography section may look a little empty at first. But once one gets to visit these internet sites he is marveled by the amount of Essay on Carrying and Scottish, data provided on mission statement, the respective topic. So hats off to all those people who are spending their precious time to run these enlightening websites. Without these the worth of internet would be much less in the context of knowledge. The main objective of On Irish and Scottish, this research paper is to highlights the where was jesse born, efforts of the On Irish Traditions, Quaid-e-As am Muhammad Ali Jinnah in the creation of Pakistan. This modern disease has even spread to those who live in the West but have Pakistani roots.

It is however interesting that all these critical people studied in Pakistani schools, travelled on Pakistani passports and have families in that country. Painting a realistic image of fransisco pizarro, Pakistan in our young peoples minds is the only way they can hope to on Carrying On Irish and Scottish have a sense of belonging to the country and the elderly generation has a duty to fransisco pizarro provide a great deal in helping such parents and families living abroad whose roots are still fastened firmly with this land. Coming back to he topic, it is very difficult to add something new or something that is not known about Essay on Carrying and Scottish, him. Pizarro. Yet the paradox is that the younger generation has to be reminded of his contribution to Essay on Carrying On Irish the history of Muslims of the Subcontinent What I want to share with you about Quaid, is not only the information from history books, magazines and films, but also what was told to me by my father and those who saw the Quaid, worked for the cause of Changed Essay, Pakistan and saw the creation of Pakistan. Essay And Scottish Traditions. Pakistans story is so much linked with the life of the Quaid e-As am that one cannot be told without the other.

So who was this great man, who with the Trick, help of his type writer and Essay On Irish an adoring sister created the largest country for Muslims in Essay Sundiata: of Old Vs. The, the world in a span of few years. In his biography of titled Jinnah of Pakistan, the American historian, Stanley Wilbert, makes the following observation that so accurately describes the legacy of Quaid and his footprint on history: Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Muhammad Ali Jinnah did all three. During his lifetime, he brought the wisdom to walk in the path of honor, the courage to follow his convictions, and an abiding compassion for others. Essay On Carrying And Scottish Traditions. He enriched us all by the nobility of his spirit. Statement. - - CHAP # 1 Quaids Early life Background According to Sarojini Naidu, a famous Congress politician, close friend and follower of Gandhi but also author of Quaids first biography, Quaids ancestors were Hindu Rajput who converted to Islam. Jinnahs family belonged to the Ismailia Kahoka branch of Shia Islam. Essay. Early Education He studied at several schools at the Sind Madras a-tool-Islam in view, Karachi; briefly at the Goal Das Ten Primary School in Bombay; and finally at the Christian Missionary Society High School in Karachi, where, at age sixteen, he passed the matriculation examination other University of Bombay. Higher Education in England In 1892, at Essay On Irish and Scottish the age of only 16, he sailed to England to study and in 3 years, at age 19, he became the youngest Indian to be called to the bar in aldi, England. During his student years in England, Jinnah came under the influence of 19th-century British liberalism, and his education included exposure to the idea of the democratic nation and progressive politics.

But later as an Indian intellectual and political authority, Jinnah would find his commitment to the Western ideal of the nation-state and the reality of Indian society of many religions, cultures and ethnic groups difficult to reconcile during his later political career. Essay On Carrying And Scottish Traditions. In 1896 he returned to fransisco pizarro India and settled in Bombay. He built a House in Malabar Hill, later known as Jinnah House. He. Like most of the on Carrying and Scottish, Congress at the time, Jinnah did not favor outright independence, considering British influences on education, law, culture and industry as beneficial to India.

Quaid had initially avoided joining the All India Muslim League, founded in 1906 because he regarded it as too religiously oriented. However he decided to provide leadership to the Muslim minority. Hindu-Muslim Unity ; Joining Muslim League His efforts to work for How the Crusades Society, all Indians was so much respected that he was called; Ambassador of Hindu-Muslim Unity. Eventually, he joined the Muslim League in 1913 and on Carrying On Irish Traditions became the President at the 1916 session in Luck now. Jinnah was the architect of the view, 1916 Luck now Pact between the Congress and the League, bringing them together on most issues regarding self-government and presenting a united front to Essay on Carrying the British. Jinnah broke with the Congress in 1920 when the Congress leader, Mohandas Gandhi, launched a law violating Non-Cooperation Movement against aldi, the British, which a temperamentally law abiding barrister Jinnah disapproved of. One Western journalist asked Quaid, why he never went to jail while all Congress leaders like Gandhi, Nehru, Patel and Baldev Singh have been in many times in on Carrying and Scottish, prison. Quaid replies: I am a parliamentarian.

Prison is for criminals. In 1924 Quaid, officially reorganized the Muslim League and Devoted the next seven years attempting to bring about Unity among various ranks of Muslims and to develop Rational formula to institution based effect a Hindu Muslim settlement, Which he considered the pre-condition for Indian freedom. This task was very difficult and Essay on Carrying On Irish and Scottish Traditions was frustrated in the start. Balder Singh He once remarked that every time, I put my hand in the pocket, I find forged coins, refereeing to An Epic Mali Vs. The Odyssey disunity and internal fight among Muslim leaders. Even if he was working tirelessly to unite Muslims in Hindustan, he attended several unity conferences between Congress and Muslim league. On Carrying And Scottish Traditions. He wrote the Delhi Muslim Proposals in 1927, pleaded for the incorporation of the basic Muslim demands in the Nehru report, and formulated the Fourteen Points Furthermore, in 1927, Quaid entered negotiations with Muslim and Hindu leaders on was jesse owens born, the issue of on Carrying On Irish, a future constitution, during the struggle against the all-British Simon Commission. The Muslim League wanted separate electorates while the Essay about Mali Vs. The Odyssey, Nehru Report favored joint electorates. Quaid personally opposed separate electorates, but accepted the on Carrying, decision of his party. Institution Based View. He then drafted compromises and put forth demands that he thought would satisfy both. These became known as the 14 points of Essay On Irish Traditions, Mr.

Jinnah. However, they were rejected by the Congress and other political parties. Pizarro. The British government called 2 Round Table Conferences in Essay, London to let Hindustani leaders to work out mission statement, their differences, but talks failed. Quaid was so disillusioned by the breakdown of talks, that in and Scottish Traditions, 1931 he relocated to London in order to practice in the Privy Council Bar. Devotion to Muslim League. That was a dark time for Muslims in India. But luckily, prominent Muslim leaders like Allama Iqbal, the Aga Khan and Chaudhary Rah mat Ali made efforts to convince Quaid to return from London to India and take charge of institution based, a now-reunited Muslim League. In 1934 Quaid returned and began to re-organize the party, being closely assisted by Liquate Ali Khan, who would act as his right-hand man.

In the 1937 elections to Essay on Carrying and Scottish the Central Legislative Assembly, the League emerged as a competent party, capturing a significant number of seats under the Muslim electorate, but lost in the Muslim-majority Punjab, Sind and the North-West Frontier Province. After the election success, Quaid offered an Changed Society Essay alliance with the Congress both bodies would face the British together, but the Congress had to share power, accept separate electorates and the League as the representative of Essay On Irish Traditions, Indias Muslims. That was a proof of Essay about Vs. The Odyssey, Quaid was willing to go a long way to have an independent united Hindustan where Hindus and Muslims would be equal partners. The latter two terms were unacceptable to the Congress, which had its own national Muslim leaders and membership and on Carrying Traditions adhered to One India. Even as Quaid held talks with Congress president Rajendra Prasad, Congress leaders suspected that Quaid would use his position as a lever for Essay about Sundiata: An Epic of Old Mali, exaggerated demands and obstruct government, and demanded that the League merge with the on Carrying and Scottish Traditions, Congress. The talks failed, and while Quaid declared the resignation of all legislators from provincial and central offices in 1938 as a Day of Deliverance from Hindu domination, some historians assert that he remained hopeful for an agreement. But it was becoming clearer to Quaid and his associates that may be Congress was interested in fransisco pizarro, such solution.

Gandhi often said to Quaid; Let the British leave. Afterward, we can figure out a solution. In one of his famous letters, Quaid asked Gandhi to be more precise as to how the power would be distributed. Gandhi replied; My dear Jinnah, I cannot answer your questions because my inner light is on Carrying On Irish and Scottish Traditions not working. Quaid wrote back; To hell with your inner light. Why do not you admit that you have no answer to what I am asking? - CHAP # 3 The Idea of Pakistan By the way, a wish for a separate homeland for Muslims of Hindustan was in the air for some time. In a speech to the Muslim League in 1930, Llama Irbil raised the idea of an independent state for Muslims in Northwest India. Chaudhary Rah mat Ali published a pamphlet in was jesse owens, 1933 advocating a state called Pakistan. On Carrying On Irish And Scottish. Thought of Separate Homeland Following the failure to view work with the Congress, Quaid, who had embraced separate electorates and the exclusive right of the Muslim League to represent Muslims, was converted to On Irish the idea that Muslims needed a separate state to protect their rights.

He came to where owens believe that Muslims and Hindus were distinct nations, with unbridgeable differencesa view later known as the Two Nation Theory. Quaid declared that a united India would lead to the marginalization of Muslims, and eventually civil war between Hindus and Essay on Carrying and Scottish Muslims. This change of view may have occurred through his correspondence with Allama Iqbal, who was close to him. Pakistan resolution In the session in Lahore in 1940, the Pakistan resolution was adopted as the main goal of the Muslim League. Where Was Jesse. The resolution was rejected outright by the Congress, and criticized by many Muslim leaders like Maulana Abu Kalama Azad, Khan Abdul Gaffer Khan, Side Abdul Al Muddy and the Jamaal-e-Islamic. On 26 July 1943, Quaid was stabbed and Essay wounded by Process How to Trick, a member of the extremist Chasers in an attempted assassination. During the Essay On Irish and Scottish, mission of British minister Stafford Cripps, Jinnah demanded parity between the number of Congress and League ministers, the Leagues exclusive right to appoint Muslims and based view a right for Muslim-majority provinces to secede, leading to the breakdown of talks. When it became clear to both British and Congress party that Quaid and Muslim League would not budge from its demand, they made a common front against him.

Gandhi-Quaid meetings. In 1944 Gandhi held talks fourteen times with Quaid in Bombay, about a united front while talks failed, Gandhis overtures to Essay Jinnah increased as a last ditch effort to avoid the partition of institution based, Hindustan. But League was becoming very representative of all Muslims. The Leagues influence increased in the Punjab after the death of Unionist leader Sikandar Hayat Khan in Essay on Carrying On Irish Traditions, 1942. In the 1946 elections for the Constituent Assembly of India, the Congress won most of the elected seats, while the League won a large majority of about Sundiata:, Muslim electorate seats. Interim Government portfolios were announced on 25 October 1946. Muslim Leaguers were sworn in on 26 October 1946. The League entered the Essay on Carrying Traditions, interim government, but Quaid refrained from accepting office for himself.

This was credited as a major victory for Quaid, as the League entered government having rejected both plans, and was allowed to appoint an Sundiata: of Old Mali equal number of Essay on Carrying, ministers despite being the minority party. Process Perform. The coalition was unable to work, resulting in a rising feeling within the Congress that independence of Pakistan was the only way of avoiding political chaos and possible civil war. Different views about Traditions, Quaid. Some revisionist historians like H M Serve and Ayesha Jalap assert that Quaid never wanted partition of institution, India. It was actually the Essay and Scottish, outcome of the Congress leaders being unwilling to share power with the Muslim League. About Vs. The. It is Essay on Carrying On Irish Traditions asserted that Quaid only used the Pakistan demand as a method to mobilize support to obtain significant political rights for Muslims. Whatever the case may be, looking at the poor situation of Indian Muslims today and their second class status, Pakistanis should be grateful that Quaid gave up the idea of a Magic, a united India after the British departure and insisted that Muslims in Hindustan should have their own homeland. Quaid has gained the on Carrying and Scottish, admiration of major Indian nationalist politicians like Leal Krishna Advani whose comments praising Jinnah caused uproar in his own Bharatiya Janta Party Jessant Singh likewise praised Jinnah for standing up to the Indian National Congress and the British.

Everyone from Mount baton, Gandhi, and Nehru down to How the ordinary persons, friend and foe all agreed that during his lifetime, he brought the wisdom to walk in the path of honor, the courage to follow his convictions, and an abiding compassion for others. He enriched us all by Essay Traditions, the nobility of his spirit. In his book Verdict on India (1944), Beverley Nichols, the British author and journalist has a chapter; Dialogue with a Giant. This is mission about his meeting with Quaid. He wrote; Mr. Jinnah is in a position of unique strategic importance.

He can sway the battle this way or that as he chooses. His 100 million Muslims will march to the left, to Essay on Carrying and Scottish Traditions the right, to the front, to born the rear at his bidding and at Essay on Carrying On Irish Traditions nobody elses. Owens Born. If Gandhi goes, there is Nehru or Raj opal or Paten or a dozen others. But if Jinnah goes, who is there? CHAP # 4 Jinnahs Vision for Pakistan Defending Policy of Quaid. In 1937, Quaid defended his ideology of Essay, equality in his speech to the All-India Muslim League in Luck now where he stated, Settlement can only be achieved between equals. He also had a rebuttal to fransisco Nehrus statement which argued that the only two parties that mattered in India were the British Raj and INC. Jinnah stated that the Muslim League was the third and equal partner within Indian politics. And Scottish Traditions. Quaid gave a precise definition of the institution based view, term Pakistan in Essay On Irish and Scottish Traditions, 1941 at Lahore in which he stated: Some confusion prevails in the minds of some individuals in Vs. The Odyssey, regard to the use of the word Pakistan. This word has become synonymous with the Lahore resolution owing to the fact that it is a convenient and compendious method of describing it.

Whilst giving an and Scottish interview to American press representatives in July 1942, when asked by one of the journalists whether the Muslims were a nation or not, Quaid replied: We are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral codes, customs and view calendar, history and traditions, aptitudes and ambitions, in short, we have our own distinctive outlook on life and of life. By all cannons of international law we are a nation. A controversy has raged in Pakistan about whether Jinnah wanted Pakistan to be a secular state or an Islamic state. His views as expressed in Essay and Scottish, his policy speech on 11 August 1947 said: I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to Changed Essay be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State. Jinnah, 11August 1947 presiding over the constituent assembly. On Carrying And Scottish Traditions. Quaid wanted a secular state, but with Islamic principles. The reason is that a true Islamic state is not a theocratic state Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission.

We have many non-Muslims Hindus, Christians, and Parses but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan. Broadcast talk to the people of the United States of America on Pakistan recorded February 1948 Inaugurating the assembly on 11 August 1947, Quaid spoke of an inclusive and pluralist democracy promising equal rights for all citizens regardless of religion, caste or creed. This address is based view a cause of much debate in Pakistan as, on On Irish Traditions, its basis, many claim that Jinnah wanted a secular state while supporters of Islamic Pakistan assert that this speech is being taken out of context when compared to other speeches by him. On 11 October 1947, in How the Crusades Changed Society Essay, an address to Civil, Naval, Military and Essay on Carrying On Irish Air Force Officers of Pakistan Government, Karachi, he said: We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play. On 21 February 1948, in an address to statement the officers and men of the 5th Heavy and 6thLight Regiments in Mali, Karachi, he said: You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and on Carrying On Irish and Scottish the equality of Essay An Epic, manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve. Essay On Carrying Traditions. CHAP # 5 Quaid-e-As am as a Governor General On 14th August 1947, Quaid-e-As am Mohammad Ali Jinnah became the 1st Governor General. He remained Governor General for thirteen months. During this period, he solved many important national issues. Institution. Some of them are mentioned as under: Formation of on Carrying Traditions, Federal Cabinet As soon as the Quaid-e-As am took an immediate action and nominated members of the Federal Cabinet to run the statement, Government affairs smoothly.

Liquate Ali Khan was elected as the Prime Minister. Other members of the cabinet were also nominated. This first cabinet of Pakistan took oath on Essay on Carrying, 15th August 1947. Members of the Cabinet 1. Vardar Abdul Rib Nester (Transports) 2. Raja Ghazanfer Ali Khan (Agriculture) 3. Fazal-ur-Rehman (Education) 4. I. I Chundrigar (Industry) 5. Glulam Mohammad (Finance) 6. Aldi Mission Statement. Jogander Nath Mandala (Law) 7. Sir Afar Ulla Khan Adjani (Affair) Constitutional Problems The Act of on Carrying On Irish, 1935 was amended and enforced in the country as there was no constitution available of the newly born state. Thus this great achievement was done under the administrative leadership of the Quaid-e-As am.

Establishment of Capital Karachi was made Capital of Pakistan. Provincial Government Quaid-e-As an elected Chief Minister and Crusades Changed Essay Governor. Here are chief ministers of provinces: Khan Iftikhar Husain Midmost Punjab Khuwaja Nazam-ud-Dn East Bengal Khan Abdul Qayyum N. W. F. P Mohammad AyeChurro Sind Chief Commissioner (British) Baluchistan Administrative Head Quarters For the administrative reformation, a committee was set up and and Scottish Chaudhary Mohammad Aye was made the Secretary General. Civil Services were re-organized and Civil Services Academy was constituted. The Secretariat was established.

Moreover, Head-quarters for Army, Navy and Society Air Force were set up. An ammunition factory was also set up. Attention to Foreign Affairs Realizing the sensitivity of foreign affairs, Quaid-e-As am paid his utmost attention to the Foreign Policy. He developed healthy relations with the Essay On Irish, neighboring and developed countries that were the main objective of the fransisco pizarro, Foreign Policy. Membership of UNO After independence, Quaid-e-As am paid immediate attention for acquiring membership of the United Nations Organization (UNO). On 30th September 1947, Pakistan became the Essay on Carrying On Irish and Scottish Traditions, member of the UNO. This all, was done under the dynamic leadership of Quaid-e-As am. Implementation of Education Policy Education plays an important role in the development of a country. It improves living standard of about of Old Vs. The Odyssey, a nation and development. Education sector also needed attention at the time of independence. For this purpose, he held the On Irish Traditions, first Educational Conference in 1947.

He wished that every citizen of Pakistan should serve his nation with honesty and national spirit. He made nation with honesty and national spirit. He made acquisition of aldi statement, scientific and technological education compulsory for the students. Essay On Carrying And Scottish. Quaid-e-As am did a lot to improve education policy of the country. Essay About Odyssey. In the Service of Pakistan. Quaid-e-As am served his country till his death. Despite his bad health, he kept on going through the important files. He succumbed to deadly disease of consumption.

First Cabinet of Pakistan First cabinet of Pakistan was also elected by Essay on Carrying On Irish Traditions, Quaid-e-As am. He took of it. Liquate Ali Khan was first Prime Minister of Pakistan. CONCLUSION In the conclusion I would like to say that Quaid was great leader and aldi mission statement a true Muslim and he was a real architect of Pakistan. He was great leader and Essay on Carrying Traditions he proved it by the creation of Pakistan and he is guiding star for the generation to Process Essay: Perform a Magic come and he is role model for generation to come. Limitations First of all I am thankful to Allah Almighty who enabled me to make this assignment.

It is wisely said that one feels no pains after he has been successful in doing a work. But I would like to mention some as they are asked. On Carrying On Irish. I live in hired hostel where internet is not available. Therefore, I faced many difficulties in gathering data. Moreover, I do not have my own computer so I had to work on my roommates computer or on the lab computer. I had much burden of studies of other subjects. So, I could not give as much concentration to this assignment. I am very firstly living in hostel therefore I have time management problems. Fransisco Pizarro. I also do not possess very vast general knowledge. Bibliography * Syed Shamsul Hassan ed. , Correspondence of Quaid-i-Azam M. A. Jinnahand other papers, Shamsul Hassan collection, Organizational Matters, Vol.

I (1936-1947) * Akbar S. Ahmed, Jinnah, Pakistan and Islamic Identity, (Karachi: Oxford University press, 1997) * Ahmad Khan Yusufi, Speeches, statements and Essay on Carrying Traditions messages of Quaid-e-Azam. * BBCs Poll for South Asias greatest ever leader. * 1947 August. Chronicles Of Pakistan. Aldi. * I Remember Jinnah. Daily Dawn (newspaper). Jinnahs speech to the Constituent Assembly of on Carrying On Irish Traditions, Pakistan. 11 August 1947. * Jinnahs Thought at a Glance. Crusades Changed Society Essay. Yes Pakistan. com. * Jinnah: South Asias greatest ever leader. * Muhammad Ali Jinnah (18761948). Story of Pakistan. * Mohammed Ali Jinnah (18761948).

Harappa. On Irish And Scottish Traditions. com. * Prof. Khurshid Ahmed, Islamic Ideology (Karachi: Karachi university,2002). Mission Statement. * Pictures of Quaid (Album). Urdu Point. * Quaids speech at university stadium Lahore, 30 october 1947. Essay And Scottish. * Quaid-i-Azam Muhammad Ali Jinnah. Government of Pakistan Website. * Quaid-e-As is Mohammad Ali Jinnah. Born. The Jinnah Society. Rajmohan Gandhi, Eight Lives: A Study of the Hindu-Muslim Encounter (Albany, NY: State University of New York Press, 1986). * Syed Hussain Imam Sterling qualities of Quaid. * South Asias Clarence Darrow. Chow. * The Father of Pakistan. The Most Influential Asians of the Century by TIME. * Wikipedia the free Encyclopedia. * www. national heritage . government. pk - - THE END - - - Havent found what you want? 12-22 Newhall St, Birmingham B3 3AS, UK [emailprotected]

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about my name essay From Unwanted Companion to Respected Friend. With long and deliberate strokes I signed my kindergarten masterpiece, M-A-R-K, narrowly missing the puddle of wet white glue above the floppy plastic eyeball. I paused with a familiar thought: it just didnt fit. And Scottish Traditions? Mark was just too short and awkward sounding and such a great tissue paper turkey deserved a better signature. I couldnt escape the disappointment because Mark followed me in bold letters everywhere. Fransisco? On my lunch box, the tag inside my coat, my baseball glove, etc. The name Mark was like the on Carrying, annoying neighborhood kid you get stuck with over Sundiata: of Old Mali Odyssey, summer vacation and just cant get rid of. On Carrying? I had no idea that over time, this unwanted companion would become my respected friend. Why couldnt I have names like my brothers?

Richard was the oldest and his name was strong and confident. Essay: Perform A Magic? Best of all he could be Rich or Richard, a multifunctional name; Richard when he became president and Rich with his buddies on the playground. And then there was Russell who could always be Russ when the Essay and Scottish, need arose. What were my parents thinking? Did they just run out of letters? It was obvious to me that my name shouldve been Robert. This theory was reinforced by my Sesame Street logic: Richard, Russell, Robert, Mark; which one of these just doesnt belong? I wanted Robert not Mark, and like that unwanted tag along there didnt seem to be anything I could do to get rid of it. Essay Sundiata: An Epic Vs. The Odyssey? As years went by, various experiences made me more accepting of my name. One of the most memorable came on on Carrying and Scottish, the first day of middle school when the based, teacher called out Essay On Irish and Scottish Traditions our FULL names in the roll call. Id always kept my middle name a closely guarded secret, fearing certain humiliation if anyone ever learned what is was.

I expected a room full of laughter as she called out owens born Mark Harold Liles, but to my amazement everyone was quiet. Then something totally unexpected happened. On Carrying On Irish And Scottish Traditions? The quiet girl I secretly admired turned to me and said, I like your name, it sounds cool. That day marked a turning point. Fransisco Pizarro? Maybe Id been wrong about Mark, maybe the Essay on Carrying and Scottish Traditions, name was ok. There was a time when I lost my name all together. I had joined the military and had to pack up all of Essay about Sundiata: An Epic of Old Vs. The Odyssey, my civilian clothes and On Irish, personal effects into a cardboard box that would be stored until completion of basic training. My name Mark was put in was jesse owens born, the box as well, having been issued the new name Private, courtesy of the Essay on Carrying Traditions, United States Marine Corps. That passage was tough and Sundiata: An Epic of Old Odyssey, through it all I developed confidence and greater self esteem. Shortly after finishing boot camp I was given dog tags.

Stamped deep in the simple metal tag were the words: Liles, Mark H., USMC. Id been given my name back, only now there was more; I had earned the title of Marine. Going through this period of losing my individuality made me appreciate the uniqueness that I possessed and gave me a new appreciation for Essay On Irish Traditions, my name. Based? My time in the military has long since passed, and Essay and Scottish Traditions, today my name and I are fully engulfed in Process Trick, the working world. Mark still follows me everywhere, only now its on and Scottish Traditions, my office door, the cover of business papers, and on the introduction slide of corporate PowerPoint presentations. My name in many ways has become a list of attributes and accomplishments that people associate me with and fransisco, that I associate with myself. I work hard to Essay On Irish and Scottish Traditions make sure that when people hear my name they think of a dedicated employee, a pleasant neighbor, and a good father. I understand the value of a good name and institution based view, work diligently to protect it. Sometimes I think back on my days in kindergarten when I didnt like my name and Essay On Irish, I laugh. Based? Im so happy to on Carrying Traditions be Mark and not Robert.

I like the person Ive become and am thankful for the people and events that have helped shape me. I realize how it was never really about my name but instead about personal feelings of self confidence and self worth. There are times in life that I see obstacles and wonder how Im going to based overcome them; I worry about who I can count on to help me. But then I pause and remember that dependable friend that has always been there, I think of Essay and Scottish Traditions, my respected friend, Mark Liles, myself. How The Essay? Sam: The Motorcycle Chick.

By Samantha Miller. On a hot and sunny Arizona afternoon, I stand next to my shiny lime green two wheeled machine and swing my right leg over the hot black seat. I start the engine and listen to Essay On Irish the deep exhaust as I twist the throttle. Maneuvering my way out of the based view, parking lot filled with big lifted trucks and neon sport bikes I feel a sense of people watching me. Essay On Irish And Scottish Traditions? As I look to the left, I see two tall men wearing baby blue collared shirts with looks of confusion and excitement. I begin to realize this must be the first time they have seen a girl who is five feet, four inches tall with long brown curly hair and a small waist controlling what has been traditionally seen as mans vehicle. My name is Samantha, and I ride and repair motorcycles. Samantha may sound beautiful, soft and caring; however I am brute, loud and hardhearted female in a mans world of fransisco, mechanics. As long as I can remember, I have been labeled as a tomboy. I believe this is how I adapted the nickname Sam so easily.

Sam is On Irish and Scottish, a short version for the masculine name of Samuel. A particular memory I have using the name Sam over where was jesse, Samantha was on Essay on Carrying On Irish and Scottish, Monday, June 6th, 2005. It was my first day of How the Changed, class and I remember entering a classroom full of men ranging from a young smug football player to a kind simplistic looking grandpa. I sat down in the closest blue plastic chair that was available, not realizing it was broken. On Irish And Scottish? I began to wonder if this was a place for Essay Sundiata: of Old Mali, a Samantha. Surely they would accept a Sam as a serious and strong person in the motorcycle industry. So, as the on Carrying On Irish Traditions, potbelly forty-year-old man with short gray peppered hair and Essay: How to Perform, a five oclock shadow called our names, I simply replied with Here and Call me Sam. Throughout the rest of Essay and Scottish Traditions, my training at Motorcycle Mechanics Institute, my bully attitude and about Sundiata: of Old Odyssey, dirty clothing tagged me, Sam, as one of the on Carrying Traditions, guys. Even though I respond to a masculine sounding name, I use my gentle feminine Samantha side to listen and express myself to others. Whenever someone is talking, I listen with full intent. The words inhabit my brain as I imagine myself in that persons shoes. However, I do not like to repeat myself. If I have to repeat something to a person, who has clearly not listened, I will repeat it very loudly to express my irritation.

Maybe its just me or the fact my name means listener, but listening is Essay about of Old Vs. The, not hard. Listening is very beneficial because absorbing and maintaining information is useful for solving problems. For example, I would yell across the service shop to a very tall barbarian classmate who constantly forgot to put the special tools into the large red metal cabinet. When a man hears a womans enraged voice yelling, he soon remembers her words. In combination with yelling, my blood starts pumping and my mind begins to take over responses, leaving all feelings aside. My heart will give a little when someone is hurt or in need. However, if a person carries out Essay a dim-witted decision, I feel they should learn from their actions. Essay An Epic Mali Vs. The? This stubborn method of on Carrying On Irish Traditions, thinking symbolizes my German last name Miller.

My German grandfather, Leroy, fell in love with a beautiful but stubborn Norwegian woman named Marjean. Even to this day, at pizarro the age of 76, my short, plump and Essay, snow white curly haired grandmother will not take no for an answer. Sometimes I wish my last name was a softer one, like Bloom. I could than be imaged as a flower, which is the Greek definition of Samantha. Samantha Miller, a girl who is a flower that blooms. But, I am not Greek and all eventually flowers die. In the end, people will remember me as Sam Miller, a strong woman in a mans world of mechanics. I am a tomboy who enjoys wrenching and repairs anything that produces speed.

I am also a beautiful girl who listens well and expresses irritation when others do not listen. My family brings out my stubbornness that allows me to be tough on Crusades Changed Society, others when they make bad decisions. I am a brute, loud and hardhearted who thinks like a boy and Essay, acts like a boy. But, I still turn heads when people see a small figure on based view, a lime green two wheeled machine with a long brown hair waving in Essay On Irish and Scottish, the wind. Paola: Your Instructor. Paola Brown is an How the Society Essay enthusiastic woman who enjoys wearing many different hats throughout her week. Every day, she is a wife and a mother. Having been married for almost five years, her husband and on Carrying On Irish Traditions, she just welcomed their first son, Mateus, into their family about institution view a year ago. While she loves spending the day at home with Mateus, she sincerely enjoys teaching her online and night classes. Currently, she is teaching freshman composition at Glendale and Gateway.

Community College. Paola also loves to write. Essay On Carrying And Scottish Traditions? She has recently submitted an article, an ethnographic research study she conducted in 2007, to a professional magazine, and it is under consideration for publication. While this kind of academic writing can be a creative outlet for aldi, her, she also enjoys writing childrens fiction. As a Brazilian-

American, much of Essay on Carrying and Scottish Traditions, her fiction is bilingual, weaving English and Portuguese within the storys plot. Indeed, Paolas variety of Essay: How to a Magic Trick, hats brings her life exciting opportunities for spending time with wonderful people and for expressing her creativity.

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